For the edification of the chaciyd listed below are Hebrew words used in YAHUAHSEED pages.
Each includes the Strong's Concordance number, pronunciation help,
the Hebrew characters in modern Hebrew typestyle (BST Hebrew) and definitions.

Strong 1 'ab {awb}
A primitive word; father in a literal and immediate, or figurative and remote application: - chief, (fore-) father ([-less]), X patrimony, principal. Compare names in “Abi-”

Strong 21 'Abiy {ab-ee'}
From H1; fatherly; Abi, Hezekiah’s mother: - Abi.

#22 `Abiy’el {ab-ee-ale}- “YAHUAH (YAHUAH) is (my) Father”
From H1 and H410; father (that is possessor) of YAHUAH; Abiel, the name of two YisraYAHites: - Abiel.

Strong 24 'abiyb {aw-beeb'}
From an unused root (meaning to be tender); green, that is a young ear of grain; hence the name of the month Abib or Nisan: - ear, green ears of corn. fresh, young barley ears, barley, month of ear-forming, of greening of crop, of growing green Abib, month of exodus and passover (March or April)

#26 `Abiygayil {ab-ee-gah-yil} or shorter Abiygal {ab-ee-gal}- “my father is joy”
From H1 and H1524; father (that is source) of joy; Abigail or Abigal, the name of two YisraYAHitesses: - Abigal.
#27 `Abiyddan {ab-ee-dawn}- “my father is judge”
From H1 and H1777; father of judgment (that is judge); Abidan, an YisraYAHite: - Abidan.
#28 'Abiyda' {ab-ee-daw'} a From H1 and H3045; father of knowledge (that is knowing); Abida, a son of Abraham by Keturah: - Abida, Abidah.
#29 `Abiyah {ab-ee-yaw} or prolonged Abiyahuw {ab-ee-yaw-hoo}- “YAHUAH is (my) Father”
From H1 and H3050; father (that is worshipper) of Jah; Abijah, the name of several YisraYAHite men and two YisraYAHitesses: - Abiah, Abijah.
#32 `Abiyhayil {ab-ee-hah-yil} or more correctly `Abiychayil {ab-ee-khah-yil}- “my father is might”
(More correct in its second form); from H1 and H2428; father (that is, possessor) of might; Abihail or Abichail, the name of three YisraYAHites and two YisraYAHitesses: - Abihail.
#38 `Abiyam {Ab-ee-yawn}- “Yah(u) is my Father”
From H1 and H3220; father of (the) sea (that is, seaman); Abijam (or Abijah), a king of Judah: - Abijam.
#39 `Abiyma-el {ab-ee-maw-ale}- “My Father is YAHUAH”
From H1 and an elsewhere unused (probably foreign) word; father of Mael (apparently some Arab tribe); Abimael, a son of Joktan: - Abimael.
#40 `Abiymelek {ab-ee-mel-ek}- “my father is my king”
From H1 and H4428; father of (the) king; Abimelek, the name of two Philistine kings and of two YisraYAHites: - Abimelech.

Strong 46 'abiyr {aw-beer'}
1) strong, mighty -- used only to describe YAHUAH
2) the Strong -- old name for YAHUAH (poetic)

#48 `Abiyram {ab-vee-rawn}- “my father is exalted”
From H1 and H7311; father of height (that is, lofty); Abiram, the name of two YisraYAHites: - Abiram.
#53 `Abiyshalowm {ab-ee- shaw-lome}- “my father is peace”
From H1 and H7965; father of peace (that is, friendly); Abshalom, a son of David; also (the fuller form) a later YisraYAHite: - Abishalom, Absalom.
#87 `Abram {Ab-rawm}- original name for Abraham, high father, exalted father”
Contracted from H48; high father; Abram, the original name of Abraham: - Abram.

Strong 85 'Abraham {ab-raw-hawm'}
Contracted from H1 and an unused root (probably meaning to be populous); father of a multitude; Abraham, the later name of Abram: - Abraham.

Strong 120 'adam {aw-dawm'}
From H119; ruddy, that is, a human being (an individual or the species, mankind, etc.): - X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.

Strong 142 'adar {aw-dar'}
A primitive root; to expand, that is, be great or (figuratively) magnificent: - (become) glorious, honourable.

Strong 157 'ahab {aw-hab'} or 'aheb {aw-habe'}
A primitive root; to have affection for (sexually or otherwise): - (be-) love (-d, -ly, -r), like, friend.

Strong 175 'Aharown {a-har-one'}
Of uncertain derivation; Aharon, the brother of Moses: - Aaron.

Strong 218 'Uwr {oor}
The same as H217; Ur, a place in Chaldaea; also an Israelite: - Ur.

Strong 238 'azan {aw-zan'}
A primitive root; probably to expand; but used only as a denominative from H241; to broaden out the ear (with the hand), that is, (by implication) to listen: - give (perceive by the) ear, hear (-ken). See H239.

Strong 259 'echad {ekh-awd'}
A numeral from H258; properly united, that is, one; or (as an ordinal) first: - a, alike, alone, altogether, and, any (-thing), apiece, a certain [dai-] ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together.

Strong 312 'acher {akh-air'}
From H309; properly hinder; generally next, other, etc.: - (an-) other (man), following, next, strange.

Strong 319 'achariyth {akh-ar-eeth'}
From H310; the last or end, hence the future; also posterity: - (last, latter) end (time), hinder (utter) -most, length, posterity, remnant, residue, reward.

Strong 329 'atad {aw-tawd'}
From an unused root probably meaning to pierce or make fast; a thorn tree (especially the buckthorn): - Atad, bramble, thorn.

Strong 340 'ayab {aw-yab'}
A primitive root; to hate (as one of an opposite tribe or party); hence to be hostile: - be an enemy.

Strong 341 'oyeb {o-yabe'} or (fully) 'owyeb {o-yabe'}
Active participle of H340; hating; an adversary: - enemy, foe.

Strong 374 'eyphah {ay-faw'} or (shortened) 'ephah {ay-faw'} h'pyea
Of Egyptian derivation; an ephah or measure for grain; hence a measure in general: - ephah, (divers) measure (-s).

Strong 376 'iysh {eesh}
Contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.

Strong 398 'akal {aw-kal'}
A primitive root; to eat (literally or figuratively): - X at all, burn up, consume, devour (-er, up), dine, eat (-er, up), feed (with), food, X freely, X in . . . wise (-deed, plenty), (lay) meat, X quite.

Strong 410 'el {ale}
Shortened from H352; strength; as adjective mighty; especially the Almighty (but used also of any deity): - God (god), X goodly, X great, idol, might (-y one), power, strong. Compare names in “-el.”

Strong 430 'elohiym {el-o-heem'}
Plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative: - angels, X exceeding, God (gods) (-dess, -ly), X (very) great, judges, X mighty.

Strong Greek 458 anomia {an-om-ee'-ah} ανομία
From G459; illegality, that is, violation of law or (generally) wickedness: - iniquity, X transgress (-ion of) the law, unrighteousness.

Strong 517 'em {ame}
A primitive word; a mother (as the bond of the family); in a wide sense (both literally and figuratively); (like H1): - dam, mother, X parting.

Strong 539 'aman {aw-man'}
A primitive root; properly to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet; morally to be true or certain; once (in Isa_30:21; by interchange for H541) to go to the right hand: - hence assurance, believe, bring up, establish, + fail, be faithful (of long continuance, stedfast, sure, surely, trusty, verified), nurse, (-ing father), (put), trust, turn to the right.

Strong 543 'amen {aw-mane'}
From H539; sure; abstractly faithfulness; adverbially truly: - Amen, so be it, truth.

Strong 559 'amar {aw-mar'}
A primitive root; to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet

Strong 561 'emer {ay'-mer}
From H559; something said: - answer, X appointed unto him, saying, speech, word.

Strong 567 'Emoriy {em-o-ree'}
Probably a patronymic from an unused name derived from H559 in the sense of publicity, that is, prominence; thus a mountaineer; an Emorite, one of the Canaanitish tribes: - Amorite.

Strong 571 'emeth {eh'-meth}
Contracted from H539; stability; figuratively certainty, truth, trustworthiness: - assured (-ly), establishment, faithful, right, sure, true (-ly, -th), verity.

Strong 596 'anan {aw-nan'}
A primitive root; to mourn, that is, complain: - complain.

Strong 639 'aph {af}
From H599; properly the nose or nostril; hence the face, and occasionally a person; also (from the rapid breathing in passion) ire: - anger (-gry), + before, countenance, face, + forbearing, forehead, + [long-] suffering, nose, nostril, snout, X worthy, wrath.

Strong 763 'Aram Naharayim {ar-am' nah-har-ah'-yim}
From H758 and the dual of H5104; Aram of (the) two rivers (Euphrates and Tigris) or Mesopotamia: - Aham-naharaim, Mesopotamia.

Strong 776 'erets {eh'-rets}
From an unused root probably meaning to be firm; the earth (at large, or partitively a land): - X common, country, earth, field, ground, land, X nations, way, + wilderness, world.

Strong 784 'esh {aysh}
A primitive word; fire (literally or figuratively): - burning, fiery, fire, flaming, hot.

Strong 804 'Ashshuwr {ash-shoor'} or 'Ashshur {ash-shoor'}
Apparently from H833 (in the sense of successful); Ashshur, the second son of Shem; also his descendants and the country occupied by them (that is, Assyria), its region and its empire: - Asshur, Assur, Assyria, Assyrians. See H838.

Strong 819 'ashmah {ash-maw'}
Feminine of H817; guiltiness, a fault, the presentation of a sin offering: - offend, sin, (cause of) trespass (-ing, offering).

Strong 833 'ashar {aw-shar'} or 'asher {aw-share'}
A primitive root; to be straight (used in the widest sense, especially to be level, right, happy); figuratively to go forward, be honest, prosper: - (call, be) bless (-ed, happy), go, guide, lead, relieve.

Strong 834 'aher {ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.: - X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

Strong 836 'Asher {aw-share'}
From H833; happy; Asher, a son of Jacob, and the tribe descended from him, with its territory; also a place in Palestine: - Asher.

Strong 859 'attah {at-taw'} or (shortened), 'atta {at-taw'}
A primitive pronoun of the second person; thou and thee, or (plural) ye and you: - thee, thou, ye, you.

Strong 894 Babel {baw-bel'}
From H1101; confusion; Babel (that is, Babylon), including Babylonia and the Babylonian empire: - Babel, Babylon.

Strong 896 Babliy (Aramaic) {bab-lee'}
(Chaldee); patrial from H895; a Babylonian: - Babylonia.

Strong 995 biyn {bene}
A primitive root; to separate mentally (or distinguish), that is, (generally) understand: - attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill (-ful), teach, think, (cause, make to, get, give, have) understand (-ing), view, (deal) wise (-ly, man).

Strong 1288 barak {baw-rak'}
A primitive root; to kneel; by implication to Bless YAHUAH (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (YAHUAH or the king, as treason): - X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.

Strong 1293 Brakah {ber-aw-kaw'}
From H1288; benediction; by implication prosperity: - blessing, liberal, pool, present

Strong 1319 basar {baw-sar'}
A primitive root; properly to be fresh, that is, full (rosy, figuratively cheerful); to announce (glad news): - messenger, preach, publish, shew forth, (bear, bring, carry, preach, good, tell good) tidings.

Strong 1320 basar {baw-sawr'}
From H1319; flesh (from its freshness); by extension body, person; also (by euphemism) the pudenda of a man: - body, [fat, lean] flesh [-ed], kin, [man-] kind, + nakedness, self, skin.

Strong 1347 ga'own {gaw-ohn'}
From H1342; the same as H1346: - arrogancy, excellency (-lent), majesty, pomp, pride, proud, swelling.

Strong 1369 gbuwrah {gheb-oo-raw'}
Feminine passive participle from the same as H1368; force (literally or figuratively); by implication valor, victory: - force, mastery, might, mighty (act, power), power, strength.

Strong 1396 gabar {gaw-bar'}
A primitive root; to be strong; by implication to prevail, act insolently: - exceed, confirm, be great, be mighty, prevail, put to more [strength], strengthen, be stronger, be valiant.

Strong 1410 Gad {gawd}
From H1464; Gad, a son of Jacob, including his tribe and its territory; also a prophet: - Gad.

Strong 1419 gadowl {gaw-dole'} or (shortened) gadol {gaw-dole'}
From H1431; great (in any sense); hence older; also insolent: - + aloud, elder (-est), + exceeding (-ly), + far, (man of) great (man, matter, thing, -er, -ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (´) very.

Strong 1431 gadal {gaw-dal'}
A primitive root; properly to twist (compare H1434), that is, to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride): - advance, boast, bring up, exceed, excellent, be (-come, do, give, make, wax), great (-er, come to . . estate, + things), grow (up), increase, lift up, magnify (-ifical), be much set by, nourish (up), pass, promote, proudly [spoken], tower.

Strong 1471 gowy {go'-ee} rarely (shortened) goy {go'-ee}
Apparently from the same root as H1465 (in the sense of massing); a foreign nation; hence a Gentile; also (figuratively) a troop of animals, or a flight of locusts: - Gentile, heathen, nation, people.

Strong 1486 gowral {go-rawl'} or (shortened) goral {go-ral'}
From an unused root meaning to be rough (as stone); properly a pebble, that is, a lot (small stones being used for that purpose); figuratively a portion or destiny (as if determined by lot): - lot.

Strong 1537 Gilgal {ghil-gawl'}
"a wheel, rolling", the first site of an Israelite camp west of the Jordan, east of Jericho, here Samuel was judge, and Saul was made king; later used for illicit worship, dwelling place of prophets in northern YisraYAH about four miles from Shiloh and Bethel; a region conquered by Joshua, site unsure

Strong 1622 Girgashiy {ghir-gaw-shee'}
Patrial from an unused name (of uncertain derivation); a Girgashite, one of the native tribes of Canaan: - Girgashite, Girgasite.

Strong 1696 dabar {daw-bar'}
A primitive root; perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue: - answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use [entreaties], utter, X well, X work.

Strong 1697 dabar {daw-baw'}
From H1696; a word; by implication a matter (as spoken of) of thing; adverbially a cause: - act, advice, affair, answer, X any such (thing), + because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune (-ication), + concern [-ing], + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, [evil favoured-] ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, [no] thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some [uncleanness], somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what [-soever], + wherewith, which, word, work.

Strong 1732 David {daw-veed'} rarely (fully); Daviyd {daw-veed'}
From the same as H1730; loving; David, the youngest son of Jesse: - David.

Strong 1835 Dan {dawn}
From H1777; judge; Dan, one of the sons of Jacob; also the tribe descended from him, and its territory; likewise a place in Palestine colonized by them: - Dan.

Strong 1870 derek {deh'-rek}
From H1869; a road (as trodden); figuratively a course of life or mode of action, often adverbially: - along, away, because of, + by, conversation, custom, [east-] ward, journey, manner, passenger, through, toward, [high-] [path-] way [-side], whither [-soever].

Strong 1875 darash {daw-rash'}
A primitive root; properly to tread or frequent; usually to follow (for pursuit or search); by implication to seek or ask; specifically to worship: - ask, X at all, care for, X diligently, inquire, make inquisition, [necro-] mancer, question, require, search, seek [for, out], X surely.

Strong 1897 hagah {haw-gaw'}
A primitive root (compare H1901); to murmur (in pleasure or anger); by implication to ponder: - imagine, meditate, mourn, mutter, roar, X sore, speak, study, talk, utter.

Strong 1904 Hagar {haw-gawr'}
Of uncertain (perhaps foreign) derivation; Hagar, the mother of Ishmael: - Hagar; "flight"
1) Sarah's Egyptian slave girl, Abraham's concubine, Ishmael's mother

Strong 1921 hadar {haw-dar'}
A primitive root; to swell up (literally or figuratively, actively or passively); by implication to favor or honour, be high or proud: - countenance, crooked place, glorious, honour, put forth.

Strong 1961 hayah {haw-yaw}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary): - beacon, X altogether, be (-come, accomplished, committed, like), break, cause, come (to pass), continue, do, faint, fall, + follow, happen, X have, last, pertain, quit (one-) self, require, X use.

Strong 1980 halak {haw-lak'}
Akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively): - (all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel (-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, [way-] faring man, X be weak, whirl.

Strong 1984 halal {haw-lal'}
A primitive root; to be clear (originally of sound, but usually of color); to shine; hence to make a show; to boast; and thus to be (clamorously) foolish; to rave; causatively to celebrate; also to stultify: - (make) boast (self), celebrate, commend, (deal, make), fool (-ish, -ly), glory, give [light], be (make, feign self) mad (against), give in marriage, [sing, be worthy of] PRAISE, rage, renowned, shine.

Strong 2015 haphak {haw-fak'}
A primitive root; to turn about or over; by implication to change, overturn, return, pervert: - X become, change, come, be converted, give, make [a bed], overthrow (-turn), perverse, retire, tumble, turn (again, aside, back, to the contrary, every way).

Strong 2005 hen {hane} a primitive particle
A primitive particle; lo! also (as expressing surprise) if: - behold, if, lo, though.

Strong 2022 har {har}
A shortened form of H2042; a mountain or range of hills (sometimes used figuratively): - hill (country), mount (-ain), X promotion.

Strong 2074 Zbuwluwn {zeb-oo-loon'} or Zbuluwn {zeb-oo-loon'}
From H2082; habitation; Zebulon, a son of Jacob; also his territory and tribe: - Zebulun.

Strong 2088 zeh {zeh}
A primitive word; the masculine demonstrative pronoun, this or that: - he, X hence, X here, it (-self), X now, X of him, the one . . . the other, X than the other, (X out of) the (self) same, such (an one) that, these, this (hath, man), on this side . . . on that side, X thus, very, which. Compare H2063, H2090, H2097, H2098.

Strong 2142 zakar {zaw-kar'}
A primitive root; properly to mark (so as to be recognized), that is, to remember; by implication to mention; also (as denominative from H2145) to be male: - X burn [incense], X earnestly, be male, (make) mention (of), be mindful, recount, record (-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.

Strong 2161 zamam {zaw-mam'}
A primitive root; to plan, usually in a bad sense: - consider, devise, imagine, plot, purpose, think (evil).

Strong 2167 zamar {zaw-mar'}
A primitive root (perhaps identical with H2168 through the idea of striking with the fingers); properly to touch the strings or parts of a musical instrument, that is, play upon it; to make music, accompanied by the voice; hence to celebrate in song and music: - give praise, sing forth praises, psalms

Strong 2176 zimrath {zim-rawth'}
From H2167; instrumental music; by implication praise: - song.

Strong 2282 chag {khag} or chag {khawg}
A festival, or a victim therefor: - (solemn) feast (day), sacrifice, solemnity.

Strong 2287 chagag {khaw-gag'}
A primitive root (compare H2283, H2328); properly to move in a circle, that is, (specifically) to march in a sacred procession, to observe a festival; by implication to be giddy: - celebrate, dance, (keep, hold) a (solemn) feast (holiday), reel to and fro.

Strong 2320 chodesh {kho'-desh}
From H2318; the new moon; by implication a month: - month (-ly), new moon.

Strong 2340 Chivviy {khiv-vee'}
Perhaps from H2333; a villager; a Chivvite, one of the aboriginal tribes of Palestine: - Hivite.

Strong 2398 chata' {khaw-taw'}
A primitive root; properly to miss; hence (figuratively and generally) to sin; by inference to forfeit, lack, expiate, repent, (causatively) lead astray, condemn: - bear the blame, cleanse, commit [sin], by fault, harm he hath done, loss, miss, (make) offend (-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin (-ful, -ness), trespassive

Strong 2403 chatta'ah {khat-taw-aw'} or chatta'th {khat-tawth'}
From H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender: - punishment (of sin), purifying (-fication for sin), sin (-ner, offering).

Strong 2416 chay {khah'-ee}
From H2421; alive; hence raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively: - + age, alive, appetite, (wild) beast, company, congregation, life (-time), live (-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.

Strong 2418 chaya' (Aramaic) {khah-yaw'} or chayah (Aramaic) {khah-yaw'}
(Chaldee); corresponding to H2421; to live: - live, keep alive.

Strong 2421 chayah {khaw-yaw'}
A prim root (compare H2331, H2424); to live, whether literally or figuratively; causatively to revive: - keep (leave, make) alive, X certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, (YAHUAH) save (alive, life, lives), X surely, be whole.

Strong 2449 chakam {khaw-kam'}
A primitive root, to be wise (in mind, word or act): - X exceeding, teach wisdom, be (make self, shew self) wise, deal (never so) wisely, make wiser

Strong 2483 choliy {khol-ee'}
From H2470; malady, anxiety, calamity: - disease, grief, (is) sick (-ness).

Strong 2490 chalal {khaw-lal'}
A primitive root (compare H2470); properly to bore, that is, (by implication) to wound, to dissolve; figuratively to profane (a person, place or thing), to break (one’s word), to begin (as if by an opening-wedge); denominatively (from H2485) to play (the flute): - begin (X men began), defile, X break, defile, X eat (as common things), X first, X gather the grape thereof, X take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.

Strong 2526 Cham {khawm}
The same as H2525; hot (from the tropical habitat); Cham, a son of Noah; also (as a patronymic) his descendants or their country: - Ham.

Strong 2572 chamishshiym {kham-ish-sheem'}
Multiple of H2568; fifty: - fifty.

Strong 2577 Chamathiy {kham-aw-thee'}
Patrial from H2574; a Chamathite or native of Chamath: - Hamathite.

Strong 2580 chen {khane}
rom H2603; graciousness, that is, subjectively (kindness, favor) or objectively (beauty): - favour, grace (-ious), pleasant, precious, [well-] favoured.

Strong 2603 chanan {khaw-nan'}
A primitive root (compare H2583); properly to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (that is, move to favor by petition): - beseech, X fair, (be, find, shew) favour (-able), be (deal, give, grant (gracious (-ly), intreat, (be) merciful, have (shew) mercy (on, upon), have pity upon, pray, make supplication, very.

Strong 2616 chacad {khaw-sad'}
A primitive root; properly perhaps to bow (the neck only (compare H2603) in courtesy to an equal), that is, to be kind; also (by euphemism (compare H1288), but rarely) to reprove: - shew self merciful, put to shame.

Strong 2620 chacah {khaw-saw'}
A primitive root; to flee for protection (compare H982); figuratively to confide in: - have hope, make refuge, (put) trust.

Strong 2623 chaciyd {khaw-seed'}
From H2616; properly kind, that is, (religiously) pious (a saint): - Yahuahly (man), good, holy (one), merciful, saint, [un-] Yahuahly.

Strong 2654 chaphets {khaw-fates'}
A primitive root; properly to incline to; by implication (literally but rarely) to bend; figuratively to be pleased with, desire: - X any at all, (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would.

Strong 2691 chatser {khaw-tsare'} (masculine and feminine)
From H2690 in its original sense; a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls): - court, tower, village.

Strong 2706 choq {khoke}
From H2710; an enactment; hence an appointment (of time, space, quantity, labor or usage): - appointed, bound, commandment, convenient, custom, decree (-d), due, law, measure, X necessary, ordinance (-nary), portion, set time, statute, task.

Strong 2708 chuqqah {khook-kaw'}
Feminine of H2706, and meaning substantially the same: - appointed, custom, manner, ordinance, site, statute.

Strong 2734 charah {khaw-raw'}
A primitive root (compare H2787); to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy: - be angry, burn, be displeased, X earnestly, fret self, grieve, be (wax) hot, be incensed, kindle, X very, be wroth. See H8474.

Strong 2803 chashab {khaw-shab'}
A primitive root; properly to plait or interpenetrate, that is, (literally) to weave or (generally) to fabricate; figuratively to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute: - (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon (-ing be made), regard, think.

Strong 2850 Chittiy {khit-tee'}
Patronymic from H2845; a Chittite, or descendant of Cheth: - Hittite, Hittites.

Strong 2895 towb {tobe}
A primitive root, to be (transitively do or make) good (or well) in the widest sense: - be (do) better, cheer, be (do, seem) good, (make), goodly, X please, (be, do, go, play) well.

Strong 2983 Ybuwciy {yeb-oo-see'}
Patrial from H2982; a Jebusite or inhabitant of Jebus: - Jebusite(-s).

Strong 3027 yad {yawd}
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves.

Strong 3034 yadah {yaw-daw'}
A primitive root; used only as denominative from H3027; literally to use (that is, hold out) the hand; physically to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively to bemoan (by wringing the hands): - cast (out), (make) confess (-ion), praise, shoot, (give) thank (-ful, -s, -sgiving).

Strong 3045 yada' {yaw-dah'}
A primitive root; to know (properly to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively instruction, designation, punishment, etc.): - acknowledge, acquaintance (-ted with), advise, answer, appoint, assuredly, be aware, [un-] awares, can [-not], certainly, for a certainty, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-] norant, instruct, kinsfolk, kinsman, (cause to, let, make) know, (come to give, have, take) knowledge, have [knowledge], (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have [understanding], X will be, wist, wit, wot.

Strong 3050 YAH {yaw}
Contracted for H3068, and meaning the same; YAH, the sacred name: -YAH, YAHUAH, most vehement. Cp. names in “-iah,” “-jah.” 1) YAH (YAHUAH in the shortened form)
1a) the proper name of the one true YAHUAH

Stron 3051 yahab {yaw-hab'}
A primitive root; to give (whether literally or figuratively); generally to put; imperatively (reflexively) come: - ascribe, bring, come on, give, go, set, take.

Strong 3063 Yhuwdah {yeh-hoo-daw'}
From H3034; celebrated; Jehudah (or Judah), the name of five YisraYAHites; also of the tribe descended from the first, and of its territory: - Judah.

Strong 3117 yowm {yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, ([birth-], each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year (-ly), + younger.

Strong 3130 3130 Yowceph {yo-safe'}
future of H3254; let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites: - Joseph. Compare H3084.

Strong 3176 yachal {yaw-chal'}
A primitive root; to wait; by implication to be patient, hope: - (cause to, have, make to) hope, be pained, stay, tarry, trust, wait

Strong 3201 yakol {yaw-kole'} or (fuller) yakowl {yaw-kole'}
A primitive root; to be able, literally (can, could) or morally (may, might): - be able, any at all (ways), attain, can (away with, [-not]), could, endure, might, overcome, have power, prevail, still, suffer.

Strong 3205 yalad {yaw-lad'}
A primitive root; to bear young; causatively to beget; medically to act as midwife; specifically to show lineage: - bear, beget, birth ([-day]), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail (-eth, -ing woman).

Strong 3206 yeled {yeh'-led}
From H3205; something born, that is, a lad or offspring: - boy, child, fruit, son, young man (one).

Strong 3212 yalak {yaw-lak'}
A primitive root (compare H1980); to walk (literally or figuratively); causatively to carry (in various senses): - X again, away, bear, bring, carry (away), come (away), depart, flow, + follow (-ing), get (away, hence, him), (cause to, make) go (away, -ing, -ne, one’s way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ([-journey]), vanish, (cause to) walk (-ing), wax, X be weak.

Strong 3225 yamiyn {yaw-meen'}
From H3231; the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south: - + left-handed, right (hand, side), south.

Strong 3231 yaman {yaw-man'}
A primitive root; to be (physically) right (that is, firm); but used only as denominative from H3225 and transitively, to be right handed or take the right hand side: - go (turn) to (on, use) the right hand.

Strong 3240 yanach {yaw-nakh'}
A primitive root, 1) to rest, 1a1) to rest, settle down and remain, 1) to rest, 1a1) to rest, settle down and remain, 1a2) to repose, have rest, be quiet, 1b) (Hiph), 1b1) to cause to rest, give rest to, make quiet, 1b2) to cause to rest, cause to alight, set down, 1b3) to lay/set down, deposit, let lie, place, 1b4) to let remain, leave, 1b5) to leave, depart from, 1b6) to abandon, 1b7) to permit, 1c) (Hoph), 1c1) to obtain rest, be granted rest, 1c2) to be left, be placed, 1c3) open space (subst)

Strong 3290 Ya'aqob {yah-ak-obe'}
From H6117; heel catcher (that is, supplanter); Jaakob, the YisraYAHitish patriarch: - Jacob.

Strong 3327 Yitschaq {yits-khawk'}
From H6711; laughter (that is, mockery); Jitschak (or Isaac), son of Abraham: - Isaac. Compare H3446.

Strong 3336 yetser {yay'-tser}
From H3335; a form; figuratively conception (that is, purpose): - frame, thing framed, imagination, mind, work.

Strong 3365 yaqar {yaw-kar'}
A primitive root; properly apparently to be heavy, that is, (figuratively) valuable; causatively to make rare (figuratively to inhibit): - be (make) precious, be prized, be set by, withdraw.

Strong 3372 yare' {yaw-ray'}
A primitive root; to fear; morally to revere; causatively to frighten: - affright, be (make) afraid, dread (-ful), (put in) fear (-ful, -fully, -ing). (be had in) reverence (-end), X see, terrible (act, -ness, thing).

Strong 3381 yarad {yaw-rad'}
A primitive root; to descend (literally to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively to fall); causatively to bring down (in all the above applications): - X abundantly, bring down, carry down, cast down, (cause to) come (-ing) down, fall (down), get down, go (-ing) down (-ward), hang down, X indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down.

Strong 3389 Yruwshalaim {yer-oo-shaw-lah'-im}
A dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine: - Jerusalem.

Strong 3405 Yriychow {yer-ee-kho'}
a city 5 miles west of the Jordan and 7 miles north of the Dead Sea and the first city conquered by the Israelites upon entering the promised land of Canaan

Strong 3427 yashab {yaw-shab'}
A primitive root; properly to sit down (specifically as judge, in ambush, in quiet); by implication to dwell, to remain; causatively to settle, to marry: - (make to) abide (-ing), continue, (cause to, make to) dwell (-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit (-ant), make to keep [house], lurking, X marry (-ing), (bring again to) place, remain, return, seat, set (-tle), (down-) sit (-down, still, -ting down, -ting [place] -uate), take, tarry.

Strong 3458 Yishma'YAH {yish-maw-YAH'}
From H8085 and H410; YAHUAH will hear; the name of Abraham’s oldest son, and of five Israelites: - Ishmael.

Strong 3459 Yishma'e'liy {yish-maw-ay-lee'}
Patronymic from H3458; a Jishmaelite or descendant of Jishmael: - Ishmaelite.

Strong 3467 yasha' {yaw-shah'}
A primitive root; properly to be open, wide or free, that is, (by implication) to be safe; causatively to free or succor: - X at all, avenging, defend, deliver (-er), help, preserve, rescue, be safe, bring (having) salvation, save (-iour), get victory.

Strong 3468 yesha' {yeh'-shah} or yesha' {yay'-shah}
From H3467; liberty, deliverance, prosperity: - safety, salvation, saving.

Strong 3474 yashar {yaw-shar'}
A primitive root; to be straight or even; figuratively to be (causatively to make) right, pleasant, prosperous: - direct, fit, seem good (meet), + please (well), be (esteem, go) right (on), bring (look, make, take the) straight (way), be upright (-ly).

Strong 3475 Yissaskar {yis-saw-kawr'} (strictly yis-saws-kawr')
From H3474; the right; Jesher, an Israelite: - Jesher.

Strong 3478 Yisra'el {yis-raw-ale'} YisraYAH {yis-raw-YAH}
From H8280 and H410; he will rule as YAHUAH; YisraYAH, a symbolical name of Jacob; also (typically) of his posterity: - YisraYAH.

Strong 3503 Yithrow {yith-ro'}
From H3499 with pronominal suffix; his excellence; Jethro, Moses’ father in law: - Jethro. Compare H3500.

Strong 3513 kabad {kaw-bad'} or kabed {kaw-bade'}
A primitive root; to be heavy, that is, in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable); causatively to make weighty (in the same two senses): - abounding with, more grievously afflict, boast, be chargeable, X be dim, glorify, be (make) glorious (things), glory, (very) great, be grievous, harden, be (make) heavy, be heavier, lay heavily, (bring to, come to, do, get, be had in) honour (self), (be) honourable (man), lade, X more be laid, make self many, nobles, prevail, promote (to honour), be rich, be (go) sore, stop.

Strong 3515 kabed {kaw-bade'}
From H3513; heavy; figuratively in a good sense (numerous) or in a bad sense (severe, difficult, stupid): - (so) great, grievous, hard (-ened), (too) heavy (-ier), laden, much, slow, sore, thick.
1) heavy, great
1a) heavy
1b) massive, abundant, numerous
1c) heavy, dull
1d) hard, difficult, burdensome
1e) very oppressive, numerous, rich

Strong 3519 kabowd
From H3513; properly weight; but only figuratively in a good sense, splendor or copiousness: - glorious (-ly), glory, honour (-able).

Strong 3533 kabash {kaw-bash'}
A primitive root; to tread down; hence negatively to disregard; positively to conquer, subjugate, violate: - bring into bondage, force, keep under, subdue, bring into subjection.

Strong 3541 koh {ko}
From the prefix K and H1931; properly like this, that is, by implication (of manner) thus (or so); also (of place) here (or hither); or (of time) now: - also, here, + hitherto, likekahan , on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder.

Strong 3548 kohen {ko-hane'}
Active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman): - chief ruler, X own, priest, prince, principal officer.

Strong 3568 Kuwsh {koosh}
Probably of foreign origin; Cush (or Ethiopia), the name of a son of Ham, and of his territory; also of an Israelite: - Chush, Cush, Ethiopia.

Strong 3569 Kuwshiy {koo-shee'}
Patronymic from H3568; a Cushite, or descendant of Cush: - Cushi, Cushite, Ethiopian (-s).

Strong 3577 kazab {kaw-zawb'}
From H3576; falsehood; literally (untruth) or figuratively (idol): - deceitful, false, leasing, + liar, lie, lying.

Strong 3581 koach {ko'-akh} or (Dan. 11:6) kowach {ko'-akh}
From an unused root meaning to be firm; vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard: - ability, able, chameleon, force, fruits, might, power (-ful), strength, substance, wealth.

Strong 3605 kol {kole} or (Jer. 33:8) kowl {kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, (the) whole, whoso (-ever).

Strong 3667 Kna'an {ken-ah'-an}
From H3665; Canaan = "lowland", 1) the 4th son of Ham and the progenitor of the Phoenicians and of the various nations who peopled the seacoast of Palestine; 2) the land west of the Jordan peopled by the descendants of Canaan and subsequently conquered by the Israelites under Joshua;
3) merchant, trade

Strong 3669 Kna'aniy {ken-ah-an-ee'}
Patrial from H3667; a Kenaanite or inhabitant of Kenaan; by implication a pedlar (the Cananites standing for their neighbors the Ishmaelites, who conducted mercantile caravans): - Canaanite, merchant, trafficker.

Strong 700 kacaph {kaw-saf'}
A primitive root; properly to become pale, that is, (by implication) to pine after; also to fear: - [have] desire, be greedy, long, sore.

Strong 3722 kaphar {kaw-far'}
A primitive root; to cover (specifically with bitumen); figuratively to expiate or condone, to placate or cancel: - appease, make (an) atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, to pitch, purge (away), put off, (make) reconcile (-liation).

Strong 3725 kippur {kip-poor'}
From H3722; expiation (only in plural): - atonement.

Strong 3772 karath {kaw-rath'}
A primitive root; to cut (off, down or asunder); by implication to destroy or consume; specifically to covenant (that is, make an alliance or bargain, originally by cutting flesh and passing between the pieces): - be chewed, be con- [feder-] ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ([covenant]), X lose, perish, X utterly, X want.

Strong 3778 Kasdiy {kas-dee'}
(Occasionally shown as the second form with enclitic; meaning towards the Kasdites); patronymic from H3777 (only in the plural); a Kasdite, or descendant of Kesed; by implication a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people): - into Chaldea), patronymicallyn. from H3777 (only in the plural); a Kasdite; or descendant of Kesed; by implication a Chaldan (as if so descended); also an astrologer (as if proverbial of that people): - Chaldeans, Chaldees, inhabitants of Chaldea.

Strong 3789 kathab {kaw-thab'}
A primitive root; to grave; by implication to write (describe, inscribe, prescribe, subscribe): - describe, record, prescribe, subscribe, write (-ing, -ten).

Strong 3820 leb {labe}
A form of H3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything: - + care for, comfortably, consent, X considered, courag [-eous], friend [-ly], ([broken-], [hard-], [merry-], [stiff-], [stout-], double) heart ([-ed]), X heed, X I, kindly, midst, mind (-ed), X regard ([-ed)], X themselves, X unawares, understanding, X well, willingly, wisdom.

Strong 3878 Leviy {lay-vee'}
From H3867; attached; Levi, a son of Jacob: - Levi. See also H3879, H3881.

Strong 3899 lechem {lekh'-em}
From H3898; food (for man or beast), especially bread, or grain (for making it): - ([shew-]) bread, X eat, food, fruit, loaf, meat, victuals. See also H1036.

Strong 3925 lamad {law-mad'}
A primitive root; properly to goad, that is, (by implication) to teach (the rod being an Oriental incentive): - [un-] accustomed, X diligently, expert, instruct, learn, skilful, teach (-er, -ing).

Strong 3928 limmuwd {lim-mood'} or limmud {lim-mood'}
From H3925; instructed: - accustomed, disciple, learned, taught, used.

Strong 3966 m'od {meh-ode'}
From the same as H181; properly vehemence, that is, (with or without preposition) vehemently; by implication wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated): - diligently, especially, exceeding (-ly), far, fast, good, great (-ly), X louder and louder, might (-ily, -y), (so) much, quickly, (so) sore, utterly, very (+ much, sore), well.

STRONG Greek 4005 pentekoste {pen-tay-kos-tay'}
Feminine of G4004; fiftieth (G2250 being implied) from Passover, that is, the festival of “pentecost”: - Pentecost.

Strong 4026 migdal {mig-dawl'} also (in plural) feminine
From H1431; a tower (from its size or height); by analogy a rostrum; figuratively a (pyramidal) bed of flowers: - castle, flower, pulpit, tower. Compare the names following.

Strong 4043 magen {maw-gane'} also (in plural) feminine
From H1598; a (that is, the small one or buckler); figuratively a protector; also the scaly hide of the crocodile: - X armed, buckler, defence, ruler, + scale, shield.

Strong 4084 Midyaniy {mid-yaw-nee'} yIn"y.dim
Patronymic or patrial from H4080; a Midjanite or descendant (native) of Midjan: - Midianite. Compare H4092.

Strong 4138 mowledeth {mo-leh'-deth}
From H3205; nativity (plural birth place); by implication lineage, native country; also offspring, family: - begotten, born, issue, kindred, native (-ity).

Strong 4150 mow'ed {mo-ade'}
From H3259; properly an appointment, that is, a fixed time or season; specifically a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand): - appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn (-ity), synagogue, (set) time (appointed).

Strong 4171 muwr {moor}
A primitive root; to alter; by implication to barter, to dispose of: - X at all, (ex-) change, remove.

Strong 4186 mowshab {mo-shawb'} or moshab {mo-shawb'}
From H3427; a seat; figuratively a site; abstractly a session; by extension an abode (the place or the time); by implication population: - assembly, dwell in, dwelling (-place), wherein (that) dwelt (in), inhabited place, seat, sitting, situation, sojourning.

Strong 4191 muwth {mooth}
A primitive root; to die (literally or figuratively); causatively to kill: - X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy (-er), (cause to, be like to, must) die, kill, necro [-mancer], X must needs, slay, X surely, X very suddenly, X in [no] wise.

Strong 4229 machah {maw-khaw'}
A primitive root; properly to stroke or rub; by implication to erase; also to smooth (as if with oil), that is, grease or make fat; also to touch, that is, reach to: - abolish, blot out, destroy, full of marrow, put out, reach unto, X utterly, wipe (away, out)

Strong 4284 machashabah {makh-ash-aw-baw'}
From H2803; a contrivance, that is, (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; or good, advice): - cunning (work), curious work, device (-sed), imagination, invented, means, purpose, thought.

Strong 4318 Miykah {mee-kaw'}
An abbreviation of H4320; Micah, the name of seven YisraYAHites: - Micah, Micaiah, Michah.

Strong 4341 mak'ob {mak-obe'} sometimes mak'owb {mak-obe'}
From H3510; anguish or (figuratively) affliction: - grief, pain, sorrow.

Strong 4351 mkuwrah {mek-oo-raw'} or mkorah {mek-o-raw'}
From the same as H3564 in the sense of digging; origin (as if a mine): - birth, habitation, nativity.

Strong 4392 male' {maw-lay'}
From H4390; full (literally or figuratively) or filling (literally); also (concretely) fulness; adverbially fully: - X she that was with child, fill (-ed, -ed with), full (-ly), multitude, as is worth.

Strong 4399 mla'kah {mel-aw-kaw'}
From the same as H4397; properly deputyship, that is, ministry; generally employment (never servile) or work (abstractly or concretely); also property (as the result of labor): - business, + cattle, + industrious, occupation, (+ -pied), + officer, thing (made), use, (manner of) work ([-man], -manship).

Strong 4422 malat {maw-lat'}
A primitive root; properly to be smooth, that is, (by implication) to escape (as if by slipperiness); causatively to release or rescue; specifically to bring forth young, emit sparks: - deliver (self), escape, lay, leap out, let alone, let go, preserve, save, X speedily, X surely.

Strong 4427 malak {maw-lak'}
A primitive root; to reign; inceptively to ascend the throne; causatively to induct into royalty; hence (by implication) to take counsel: - consult, X indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign (-ing), rule, X surely.

Strong 4467 mamlakah {mam-law-kaw'}
From H4427; dominion, that is, (abstractly) the estate (rule) or (concretely) the country (realm): - kingdom, king’s, reign, royal.

Strong 4468 mamlakuwth {mam-law-kooth'}
A form of H4467 and equivalent to it: - kingdom, reign.

Strong 4531 maccah {mas-saw'}
From H5254; a testing, of men (judicial) or of God (querulous): - temptation, trial

Strong Greek 4613 Simon {see'-mone} Sivmwn
Of Hebrew origin [H8095]; Simon (that is, Shimon), the name of nine YisraYAHites: - Simon. Compare G4826.

Strong 4578 me'ah {may-aw'}
From an unused root probably meaning to be soft; used only in plural the intestines, or (collectively) the abdomen, figuratively sympathy; by implication a vest; by extension the stomach, the uterus (or of men, the seat of generation), the heart (figuratively): - belly, bowels, X heart, womb.

Strong 4682 matstsah {mats-tsaw'}
From H4711 in the sense of greedily devouring for sweetness; properly sweetness; concretely sweet (that is, not soured or bittered with yeast); specifically an unfermented cake or loaf, or (elliptically) the festival of Passover (because no leaven was then used): - unleavened (bread, cake), without leaven.

Strong 4687 mitsvah {mits-vaw'}
From H6680; a command, whether human or divine (collectively the Law): - (which was) commanded (-ment), law, ordinance, precept.

Strong 4714 Mitsrayim {mits-rah'-yim}
Dual of H4693; Mitsrajim, that is, Upper and Lower Egypt: - Egypt, Egyptians, Mizraim.

Strong 4725 maqowm {maw-kome'} or maqom {maw-kome'} also (feminine) mqowmah
From H6965; properly a standing, that is, a spot; but used widely of a locality (generally or specifically); also (figuratively) of a condition (of body or mind): - country, X home, X open, place, room, space, X whither [-soever].

Strong 4744 miqra' {mik-raw'}
From H7121; something called out, that is, a public meeting (the act, the persons, or the palce); also a rehearsal: - assembly, calling, convocation, reading.

Strong 4813 Miryam {meer-yawm'}
From H4805; rebelliously; Mirjam, the name of two Israelitesses: - Miriam.

Strong 4872 Mosheh {mo-sheh'}
From H4871; drawing out (of the water), that is, rescued; Mosheh, the YisraYAHitish lawgiver: - Moses.

Strong 4886 mashach {maw-shakh'}
A primitive root; to rub with oil, that is, to anoint; by implication to consecrate; also to paint: - anoint, paint.

Strong 4899 mashiyach {maw-shee'-akh} ; MashaYAH {maw-sha-YAH}
From H4886; anointed; usually a consecrated person (as a king, priest, or saint); specifically the MashaYAH: - anointed, MashaYAH. 1) anointed, anointed one, mashaYAH
1a) of the MashaYAH, 1b) of the king of YisraYAH

Strong 4931 mishmereth {mish-meh'-reth}
Feminine of H4929; watch, that is, the act (custody) or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, that is, (abstractly) duty, or (objectively) a usage or party: - charge, keep, to be kept, office, ordinance, safeguard, ward, watch.

Strong 4941 mishpat {mish-pawt'}
From H8199; properly a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (particularly) divine law, individual or collectively), including the act, the place, the suit, the crime, and the penalty; abstractly justice, including a particular right, or privilege (statutory or customary), or even a style: - + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just (-ice, -ly), (manner of) law (-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.

Strong 4998 na'ah {naw-aw'}
A primitive root; properly to be at home, that is, (by implication) to be pleasant (or suitable), that is, beautiful: - be beautiful, become, be comely.

Strong Greek 4957 sustauroo {soos-tow-ro'-o}
From G4862 and G4717; to impale in company with (literally or figuratively): - crucify with.

Strong 5001 na'am {naw-am'}
A primitive root; properly to whisper, that is, (by implication) to utter as an oracle: - say.

Strong 5030 nabiy' {naw-bee'}
From H5012; a prophet or (generally) inspired man: - prophecy, that prophesy, prophet.

Strong 5059 nagan {naw-gan'}
A primitive root; prop to thrum, that is, beat a tune with the fingers; especially to play on a stringed instrument; hence (generally) to make music: - player on instruments, sing to the stringed instruments, melody, ministrel, play (-er. -ing).

Strong 5115 navah {naw-vaw'}
A primitive root; to rest (as at home); causatively (through the implied idea of beauty (compare H5116)), to celebrate (with praises): - keep at home, prepare an habitation.

Strong 5146 Noach {no'-akh}
The same as H5118; rest; Noach, the patriarch of the flood: - Noah.

Strong 5148 nachah {naw-khaw'}
A primitive root; to guide; by implication to transport (into exile, or as colonists): - bestow, bring, govern, guide, lead (forth), put, straiten.

Strong 5162 nacham {naw-kham'}
A primitive root; properly to sigh, that is, breathe strongly; by implication to be sorry, that is, (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself): - comfort (self), ease [one’s self], repent (-er, -ing, self).

Strong 5248 Nimrowd {nim-rode'} or Nimrod {nim-rode'}
Probably of foreign origin; Nimrod, a son of Cush: - Nimrod.

Strong 5315 nephesh {neh'-fesh}
From H5314; properly a breathing creature, that is, animal or (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental): - any, appetite, beast, body, breath, creature, X dead (-ly), desire, X [dis-] contented, X fish, ghost, + greedy, he, heart (-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortality, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, + slay, fgreat, + tablet, they, thing, (X she) will, X would have it.

Strong 5321 Naphtaliy {naf-taw-lee'}
From H6617; my wrestling; Naphtali, a son of Jacob, with the tribe descended from him, and its territory: - Naphtali.

Strong 5337 natsal {naw-tsal'}
A primitive root; to snatch away, whether in a good or a bad sense: - X at all, defend, deliver (self), escape, X without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, X surely, take (out).

Strong 5341 natsar {naw-tsar'}
A primitive root; to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.): - besieged, hidden thing, keep (-er, -ing), monument, observe, preserve (-r), subtil, watcher (-man).

Strong 5414 nathan {naw-than'}
A primitive root; to give, used with great latitude of application (put, make, etc.): - add, apply, appoint, ascribe, assign, X avenge, X be ([healed]), bestow, bring (forth, hither), cast, cause, charge, come, commit consider, count, + cry, deliver (up), direct, distribute do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up). + sing, + slander, strike, [sub-] mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, X willingly, + withdraw, + would (to) YAHUAH, yield.

Strong 5514 Ciynay {see-nah'-ee}
Of uncertain derivation; Sinai, a mountain of Arabia: - Sinai.

Strong 5521 cukkah {sook-kaw'}
Feminine of H5520; a hut or lair: - booth, cottage, covert, pavilion, tabernacle, tent.

Strong 5641 cathar {saw-thar'}
A primitive root; to hide (by covering), literally or figuratively: - be absent, keep close, conceal, hide (self), (keep) secret, X surely.

Strong 5545 calach {saw-lakh'}
A primitive root; to forgive: - forgive, pardon, spare.

Strong 5612 cepher {say'-fer} or (feminine) ciphrah (Psa 56:8 [9]) {sif-raw'}
From H5608; properly writing (the art or a document); by implication a book: - bill, book, evidence, X learn [-ed] (-ing), letter, register, scroll.

Strong 5647 'abad {aw-bad'}
A primitive root; to work (in any sense); by implication to serve, till, (causatively) enslave, etc.: - X be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour (-ing man), bring to pass, (cause to, make to) serve (-ing, self), (be, become) servant (-s), do (use) service, till (-er), transgress [from margin], (set a) work, be wrought, worshipper.

Strong 5680 'Ibriy {ib-ree'}
Patronymic from H5677; an Eberite (that is, Hebrew) or descendant of Eber: - Hebrew (-ess, woman).

Strong 5712 'edah {ay-daw'}
Feminine of H5707 in the original sense of fixture; a stated assemblage (specifically a concourse, or generally a family or crowd): - assembly, company, congregation, multitude, people, swarm. Compare H5713.

Strong 5769 'owlam {o-lawm'} or 'olam {o-lawm'}
From H5956; properly concealed, that is, the vanishing point; generally time out of mind (past or future), that is, (practically) eternity; frequentative adverbially (especially with prepositional prefix) always: - always (-s), ancient (time), any more, continuance, eternal, (for, [n-]) ever (-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare H5331, H5703.

Strong 5775 'owph {ofe}
From H5774; a bird (as covered with feathers, or rather as covering with wings), often collective: - bird, that flieth, flying, fowl.

Strong 5782 'uwr {oor}
A primitive root (rather identical with H5783 through the idea of opening the eyes); to wake (literally or figuratively): - (a-) wake (-n, up), lift up (self), X master, raise (up), stir up (self).

Strong 5797 'oz {oze} or (fully) 'owz {oze}
From H5810; strength in various applications (force, security, majesty, praise): - boldness, loud, might, power, strength, strong.

Strong 5799 'aza'zel {az-aw-zale'}
From H5795 and H235; goat of departure; the scapegoat: - scapegoat.

Strong 5808 lo' {lo} or low' {lo} or loh (De 3:11) {lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

Strong 5892 'iyr {eer} or (in the plural) 'ar {awr}
From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post): - Ai [from margin], city, court [from margin], town.

Strong 5921 'al {al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through (-out), to, touching, X with.

Strong 5927 'alah {aw-law'}
A primitive root; to ascend, intransitively (be high) or active (mount); used in a great variety of senses, primary and secondary, literally and figuratively: - arise (up). (cause to) ascend up, at once, break [the day] (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up), grow (over), increase, lay, leap, levy, lift (self) up, light, [make] up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.

Strong 5971 'am {am}
From H6004; a people (as a congregated unit); specifically a tribe (as those of YisraYAH); hence (collectively) troops or attendants; figuratively a flock: - folk, men, nation, people.

Strong 6016 'omer {o'-mer}
From H6014; properly a heap, that is, a sheaf; also an omer, as a dry measure: - omer, sheaf.

Strong 6026 'anag {aw-nag'}
A primitive root; to be soft or pliable, that is, (figuratively) effeminate or luxurious: - delicate (-ness), (have) delight (self), sport self.

Strong 6030 'anah {aw-naw'}
A primitive root; properly to eye or (generally) to heed, that is, pay attention; by implication to respond; by extension to begin to speak; specifically to sing, shout, testify, announce: - give account, afflict [by mistake for H6031], (cause to, give) answer, bring low [by mistake for H6031], cry, hear, Leannoth, lift up, say, X scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also H1042, H1043. 'anahYAH meaning to sing praises to YAHUAH with a shout.

Strong 6031 'anah {aw-naw'}
A primitive root (possibly rather identical with H6030 through the idea of looking down or browbeating); to depress literally or figuratively, transitively or intransitively (in various applications). (sing is by mistake for H6030.): - abase self, afflict (-ion, self), answer [by mistake for H6030], chasten self, deal hardly with, defile, exercise, force, gentleness, humble (self), hurt, ravish, sing [by mistake for H6030], speak [by mistake for H6030], submit self, weaken, X in any wise.

Strong 6087 'atsab {aw-tsab'}
A primitive root; properly to carve, that is, fabricate or fashion; hence (in a bad sense) to worry, pain or anger: - displease, grieve, hurt, make, be sorry, vex, worship, wrest.

Strong 6116 'atsarah {ats-aw-raw'}
From H6113; an assembly, especially on a festival or holiday: - (solemn) assembly (meeting).

Strong 6186 'arak {aw-rak'}
A primitive root; to set in a row, that is, arrange, put in order (in a very wide variety of applications): - put (set) (the battle, self) in array, compare, direct, equal, esteem, estimate, expert [in war], furnish, handle, join [battle], ordain, (lay, put, reckon up, set) (in) order, prepare, tax, value.

Strong 6213 'asah {aw-saw'}
A primitive root; to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress (-ed), (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.

Strong 6306 pidyowm {pid-yome'} or pidyom {pid-yome'}; also pidyown
From H6299; a ransom: - ransom, that were redeemed, redemption.

Strong 6310 peh {peh}
From H6284; the mouth (as the means of blowing), whether literally or figuratively (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to: - accord (-ing as, -ing to), after, appointment, assent, collar, command (-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say (-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.

Strong 6327 puwts {poots}
A primitive root; to dash in pieces, literally or figuratively (especially to disperse): - break (dash, shake) in (to) pieces, cast (abroad), disperse (selves), drive, retire, scatter (abroad), spread abroad.

Strong 6381 pala' {paw-law'}
A primitive root; properly perhaps to separate, that is, distinguish (literally or figuratively); by implication to be (causatively make) great, difficult, wonderful: - accomplish, (arise . . . too, be too) hard, hidden, things too high, (be, do, do a, shew) marvelous (-ly, -els, things, work), miracles, perform, separate, make singular, (be, great, make) wonderful (-ers, -ly, things, works), wondrous (things, works, -ly).

Strong 6403 palat {paw-lat'}
A primitive root; to slip out, that is, escape; causatively to deliver: - calve, carry away safe, deliver, (cause to) escape.

Strong 6419 palal {paw-lal'}
A primitive root; to judge (officially or mentally); by extension to intercede, pray: - intreat, judge (-ment), (make) pray (-er, -ing), make supplication.

Strong 6440 paniym {paw-neem'} plural (but always as singular) of an unused
Plural (but always used as a singular) of an unused noun (פּנה pâneh, paw-neh'; from 6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.

Strong 6452 pacach {paw-sakh'}
A primitive root; to hop, that is, (figuratively) skip over (or spare); by implication to hesitate; also (literally) to limp, to dance: - halt, become lame, leap, pass over.

Strong 6453 pecach {peh'-sakh}
From H6452; a pretermission, that is, exemption; used only technically of the Jewish Passover (the festival or the victim): - passover (offering).

Strong 6509 parah {paw-raw'}
A primitive root; to bear fruit (literally or figuratively): - bear, bring forth (fruit), (be, cause to be, make) fruitful, grow, increase.

Strong 6547 Par'oh {par-o'}
Of Egyptian derivation; Paroh, a generic title of Egyptian kings: - Pharaoh.

Strong 6633 tsaba' {tsaw-baw'} or {tseva’ot}
YAHUAH ha tsaba (YAHUAH of hosts); A primitive root; to mass (an army or servants): - assemble, fight, perform, muster, wait upon, war.

Strong 6663 tsadaq {tsaw-dak'}
A primitive root; to be (causatively make) right (in a moral or forensic sense): - cleanse, clear self, (be, do) just (-ice, -ify, -ify self), (be, turn to) righteous (-ness).

Strong 6664 tsedeq {tseh'-dek}
(Chaldee); corresponding to H6666; beneficence: - righteousness.

Strong 6666 tsdaqah {tsed-aw-kaw'}
From H6663; rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity): - justice, moderately, right (-eous) (act, -ly, -ness).

Strong 6697 tsuwr {tsoor} or tsur {tsoor}
From H6696; properly a cliff (or sharp rock, as compressed); generally a rock or boulder; figuratively a refuge; also an edge (as precipitous): - edge, X (mighty) God (one), rock, X sharp, stone, X strength, X strong. See also H1049.

Strong 6822 tsaphah {tsaw-faw'}
A primitive root; properly to lean forward, that is, to peer into the distance; by implication to observe, await: - behold, espy, look up (well), wait for, (keep the) watch (-man).

Strong 6855 Tsipporah {tsip-po-raw'}
Feminine of H6833; bird; tsipporah, Moses’ wife: - Zipporah.

Strong 6918 qadowsh {kaw-doshe'} or qadosh {kaw-doshe'}
From H6942; sacred (ceremonially or morally); (as noun) YAHUAH (by eminence), an angel, a saint, a sanctuary: - holy (One), saint.

Strong 6938 Qedar {kay-dawr'}
From H6937; dusky (of the skin or the tent); Kedar, a son of Ishmael; also (collectively) bedawin (as his descendants or representatives): - Kedar.

Strong 6942 qadash {kaw-dash'}
A primitive root; to be (causatively make, pronounce or observe as) clean (ceremonially or morally): - appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy (-er, place), keep, prepare, proclaim, purify, sanctify (-ied one, self), X wholly.

Strong 6944 qodesh {ko'-desh}
From H6942; a sacred place or thing; rarely abstractly sanctity: - consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.

Strong 6950 qahal {'kaw-hal'}
A primitive root; to convoke: - assemble (selves) (together), gather (selves) (together).

Strong 6963 qowl {kole} or qol {kole}
From an unused root meaning to call aloud; a voice or sound: - + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, [pro-] claim, proclamation, + sing, sound, + spark, thunder (-ing), voice, + yell.

Strong 7181 qashab {kaw-shab'}
A primitive root; to prick up the ears, that is, hearken: - attend, (cause to) hear (-ken), give heed, incline, mark (well), regard.

Strong 7121 qara' {kaw-raw'}
A primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (that is, properly address by name, but used in a wide variety of applications): - bewray [self], that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim (-ation), pronounce, publish, read, renowned, say.

Strong 7218 ro'sh {roshe}
From an unused root apparently meaning to shake; the head (as most easily shaken), whether literally or figuratively (in many applications, of place, time, rank, etc.): - band, beginning, captain, chapiter, chief (-est place, man, things), company, end, X every [man], excellent, first, forefront, ([be-]) head, height, (on) high (-est part, [priest]), X lead, X poor, principal, ruler, sum, top.

Strong 7227 rab {rab}
By contraction from H7231; abundant (in quantity, size, age, number, rank, quality): - (in) abound (-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great (-ly, man, one), increase, long (enough, [time]), (do, have) many (-ifold, things, a time), ([ship-]) master, mighty, more, (too, very) much, multiply (-tude), officer, often [-times], plenteous, populous, prince, process [of time], suffice (-ient).

Strong 7235 rabah {raw-baw'}
A primitive root; to increase (in whatever respect): - [bring in] abundance (X -antly), + archer [by mistake for H7232], be in authority, bring up, X continue, enlarge, excel, exceeding (-ly), be full of, (be, make) great (-er, -ly), X -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty (-eous), X process [of time], sore, store, thoroughly, very.

Strong 7307 ruwach {roo'-akh}
From H7306; wind; by resemblance breath, that is, a sensible (or even violent) exhalation; figuratively life, anger, unsubstantiality; by extension a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions): - air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit ([-ual]), tempest, X vain, ([whirl-]) wind (-y).

Strong 7311 ruwm {room}
A primitive root; to be high actively to rise or raise (in various applications, literally or figuratively): - bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high (-er, one), hold up, levy, lift (-er) up, (be) lofty, (X a-) loud, mount up, offer (up), + presumptuously, (be) promote (-ion), proud, set up, tall (-er), take (away, off, up), breed worms.

Strong 7355 racham {raw-kham'}
A primitive root; to fondle; by implication to love, especially to compassionate: - have compassion (on, upon), love, (find, have, obtain, shew) mercy (-iful, on, upon), (have) pity, Ruhamah, X surely.

Strong 7401 rakak {raw-kak'}
A primitive root; to soften (intransitively or transitively), used figuratively: - (be) faint ([-hearted]), mollify, (be, make) soft (-er), be tender.

Strong 7431 remes {reh'-mes}
From H7430; a reptile or any other rapidly moving animal: - that creepeth, creeping (moving) thing.

Strong 7442 ranan {raw-nan'}
A primitive root; properly to creak (or emit a stridulous sound), that is, to shout (usually for joy): - aloud for joy, cry out, be joyful, (greatly, make to) rejoice, (cause to) shout (for joy), (cause to) sing (aloud, for joy, out), triumph.

Strong 7451 ra' {rah}
From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun: - adversity, affliction, bad, calamity, + displease (-ure), distress, evil ([-favouredness], man, thing), + exceedingly, X great, grief (-vous), harm, heavy, hurt (-ful), ill (favoured), + mark, mischief, (-vous), misery, naught (-ty), noisome, + not please, sad (-ly), sore, sorrow, trouble, vex, wicked (-ly, -ness, one), worse (-st) wretchedness, wrong. [Including feminine ra’ah; as adjective or noun.]

Strong 7453 rea' {ray'-ah} or reya' {ray'-ah}
From H7462; an associate (more or less close): - brother, companion, fellow, friend, husband, lover, neighbour, X (an-) other.

Strong 7462 ra'ah {raw-aw'}
A primitive root; to tend a flock, that is, pasture it; intransitively to graze (literally or figuratively); generally to rule; by extension to associate with (as a friend): - X break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep [sheep] (-er), pastor, + shearing house, shepherd, wander, waste.

Strong 7467 R'uw'el {reh-oo-ale'} {reh-oo-YAH}
From the same as H7466 and H410; friend of YAHUAH; Reuel, the name of Moses’ father in law, also of an Edomite and an Israelite: - Raguel, Reuel.

Strong 7470 ruwth (Aramaic) {reh-ooth'}
(Chaldee); corresponding to H7469; desire: - pleasure, will.

Strong 7495 rapha' {raw-faw'} or raphah {raw-faw'}
A primitive root; properly to mend (by stitching), that is, (figuratively) to cure: - cure, (cause to) heal, physician, repair, X thoroughly, make whole. See H7503.

Strong 7503 raphah {raw-faw'}
A primitive root; to slacken (in many applications, literally or figuratively): - abate, cease, consume, draw [toward evening], fail, (be) faint, be (wax) feeble, forsake, idle, leave, let alone (go, down), (be) slack, stay, be still, be slothful, (be) weak (-en). See H7495.

Strong 7522 ratsown {raw-tsone'} or ratson {raw-tsone'}
From H7521; delight: - (be) acceptable (-ance, -ed), delight, desire, favour, (good) pleasure, (own, self, voluntary) will, as . . . (what) would.

Strong 7535 raq {rak}
The same as H7534 as a noun; properly leanness, that is, (figuratively) limitation; only adverbially merely, or conjugationally although: - but, even, except, howbeit howsoever, at the least, nevertheless, nothing but, notwithstanding, only, save, so [that], surely, yet (so), in any wise.

Strong 7592 sha'al {shaw-al'} or sha'el {shaw-ale'}
A primitive root; to inquire; by implication to request; by extension to demand: - ask (counsel, on), beg, borrow, lay to charge, consult, demand, desire, X earnestly, enquire, + greet, obtain leave, lend, pray, request, require, + salute, X straitly, X surely, wish.

Strong 7614 Shba' {sheb-aw'}
Of foreign origin; Sheba, the name of three early progenitors of tribes and of an Ethiopian district: - Sheba, Sabeans.

Strong 7637 shbiy'iy {sheb-ee-ee'} or shbi'iy {sheb-ee-ee'}
Ordinal from H7657; seventh: - seventh (time).

Strong 7651 sheba' {sheh'-bah} or (masculine) shib'ah {shib-aw'}
From H7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication a week; by extension an indefinite number: - (+ by) seven ([-fold], -s, [-teen, -teenth], -th, times). Compare H7658.

Strong 7676 shabbath {shab-bawth'}
Intensive from H7673; intermission, that is, (specifically) the Sabbath: - (+ every) sabbath.

Strong 7716 seh {seh} or sey {say}
Probably from H7582 through the idea of pushing out to graze; a member of a flock, that is, a sheep or goat: - (lesser, small) cattle, ewe, lamb, sheep.

Strong 7759 Shuwlammiyth {shoo-lam-meeth'}
From H7999; peaceful (with the article always prefixed, making it a pet name); the Shulammith, an epithet of Solomon’s queen: - Shulamite.

Strong 7768 shava' {shaw-vah'}
A primitive root; properly to be free; but used only causatively and reflexively to halloo (for help, that is, freedom from some trouble): - cry (aloud, out), shout.

Strong 7812 shachah {shaw-khaw'}
A primitive root; to depress, that is, prostrate (especially reflexively in homage to royalty or YAHUAH): - bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.

Strong 7843 shachath {shaw-khath'}
A primitive root; to decay, that is, (causatively) ruin (literally or figuratively): - batter, cast off, corrupt (-er, thing), destroy (-er, -uction), lose, mar, perish, spill, spoiler, X utterly, waste (-r).

Strong 7854 satan {saw-tawn'}
From H7853; an opponent; especially (with the article prefixed) Satan, the arch enemy of good: - adversary, Satan, withstand.

Strong 7892 shiyr {sheer} or feminine shiyrah {shee-raw'}
The second form being feminine; from H7891; a song; abstractly singing: - musical (-ick), X sing (-er, -ing), song.

Strong 7919 sakal {saw-kal'}
A primitive root; to be (causeatively make or act) circumspect and hence intelligent: - consider, expert, instruct, prosper, (deal) prudent (-ly), (give) skill (-ful), have good success, teach, (have, make to) understand (-ing), wisdom, (be, behave self, consider, make) wise (-ly), guide wittingly.

Strong 7926 shkem {shek-em'}
From H7925; the neck (between the shoulders) as the place of burdens; figuratively the spur of a hill: - back, X consent, portion, shoulder.

Strong 7965 shalowm {shaw-lome'} or shalom {shaw-lome'}
From H7999; safe, that is, (figuratively) well, happy, friendly; also (abstractly) welfare, that is, health, prosperity, peace: - X do, familiar, X fare, favour, + friend, X greet, (good) health, (X perfect, such as be at) peace (-able, -ably), prosper (-ity, -ous), rest, safe (-ly), salute, welfare, (X all is, be) well, X wholly.

Strong 7971 shalach {shaw-lakh'}
A primitive root; to send away, for, or out (in a great variety of applications): - X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).

Strong 7980 shalat {shaw-lat'}
A primitive root; to dominate, that is, govern; by implication to permit: - (bear, have) rule, have dominion, give (have) power.

Strong 7999 shalam {shaw-lam'}
A primitive root; to be safe (in mind, body or estate); figuratively to be (causatively make) completed; by implication to be friendly; by extension to reciprocate (in various applications): - make amends, (make an) end, finish, full, give again, make good, (re-) pay (again), (make) (to) (be at) peace (-able), that is perfect, perform, (make) prosper (-ous), recompense, render, requite, make restitution, restore, reward, X surely.

Strong 8010 Shlomoh {shel-o-mo'}
From H7965; peaceful; Shelomoh, David’s successor: - Solomon.

Strong 8033 sham {shawm}
A primitive particle (rather from the relative H834); there (transfered to time) then; often thither, or thence: - in it, + thence, there (-in, + of, + out), + thither, + whither.

Strong 8034 shem {shame}
A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character: - + base, [in-] fame [-ous], name (-d), renown, report.

Strong 8035 Shem (II) {shame}
The same as H8034; name; Shem, a son of Noah (often including his posterity): - Sem, Shem.

Strong 8064 shamayim {shaw-mah'-yim} dual of an unused singular shameh {shaw-meh'}
The second form being dual of an unused singular; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve): - air, X astrologer, heaven (-s).

Strong 8085 shama' {shaw-mah'}
A primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively to tell, etc.): - X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear (-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim (-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever [heareth], witness.

Strong 8095 Shim'own {shim-one'}
From H8085; hearing; Shimon, one of Jacob’s sons, also the tribe descendant from him: - Simeon.

Strong 8104 shamar {shaw-mar'}
A primitive root; properly to hedge about (as with thorns), that is, guard; generally to protect, attend to, etc.: - beware, be circumspect, take heed (to self), keep (-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch (-man).

Strong 8141 shaneh (in plural only), {shaw-neh'} or (feminine) shana
(The first form being in plural only, the second form being feminine); from H8138; a year (as a revolution of time): - + whole age, X long, + old, year (X -ly)

Strong 8179 sha'ar {shah'-ar}
From H8176 in its original sense; an opening, that is, door or gate: - city, door, gate, port (X -er).

Strong 8193 saphah {saw-faw'} or (in dual and plural) sepheth {sef-eth'}
(The second form is in dual and plural); Probably from H5595 or H8192 through the idea of termination (compare H5490); the lip (as a natural boundary); by implication language; by analogy a margin (of a vessel, water, cloth, etc.): - band, bank, binding, border, brim, brink, edge, language, lip, prating, ([sea-]) shore, side, speech, talk, [vain] words.

Strong 8378 ta'avah {tah-av-aw'}
From H183 (abbreviated); a longing; by implication a delight (subjectively satisfaction, objectively a charm): - dainty, desire, X exceedingly, X greedily, lust (ing), pleasant. See also H6914.

Strong 8643 truw'ah {ter-oo-aw'}
From H7321; clamor, that is, acclamation of joy or a battle cry; especially clangor of trumpets, as an alarum: - alarm, blow (-ing) (of, the) (trumpets), joy, jubile, loud noise, rejoicing, shout (-ing), (high, joyful) sound (-ing).

Strong 8398 tebel {tay-bale'}
From H2986; the earth (as moist and therefore inhabited); by extension the globe; by implication its inhabitants; specifically a particular land, as Babylonia or Palestine: - habitable part, world.

Strong 8426 towdah {to-daw'}
From H3034; properly an extension of the hand, that is, (by implication) avowal, or (usually) adoration; specifically a choir of worshippers: - confession, (sacrifice of) praise, thanks (-giving, offering).

Strong 8451 towrah {to-raw'} or torah {to-raw'}
From H3384; a precept or statute, especially the Decalogue or Pentateuch: - law.

Strong 8549 tamiym {taw-meem'}
From H8552; entire (literally, figuratively or morally); also (as noun) integrity, truth: - without blemish, complete, full, perfect, sincerely (-ity), sound, without spot, undefiled, upright (-ly), whole.

Strong 8605 tphillah {tef-il-law'}
From H6419; intercession, supplication; by implication a hymn: - prayer.

BOOK OF THE SCRIPTURES

TORAH- TEACHING (COMMONLY CALLED LAW)

BERESHITH	(GENESIS)
SHEMOTH	EXODUS)
WAYYIQRA	(LEVITICUS)
BEMIDAR	(NUMBERS)
DEBARIM	(DEUTERONOMY)
NEBI’IM- PROPHETS
YEOSHUA	(JOSHUA)
SHOPHETIM	(JUDGES)
I SHEMU YAH	(I SAMUEL)
2 SHEMU YAH	(2 SAMUEL)
I MELAKIM	(I KINGS)
2 MELAKIM	(2 KINGS)
YESHAYAHU	(ISAIAH)
YIRMEYAHU	(JEREMIAH)
YEHEZQYAHU	(EZEKIEL)
DANI YAH	(DANIEL)
HOSHEA	(HOSEA)
YO’YAH	(JOEL)
AMOS	AMOS
ODADYAH	(ODADIAH)
YONAH	(JONAH)
MIKAH	(MICAH)
NAHUM	NAHUM
HABAQQUQ	(HABAKKUK)
TESEPHANYAHU	(ZEPHANIAH)
HAGGAI	HAGGAI
ZEKARYAHU	(ZECHARIAH)
MAL’AKI	(MALACHI)
KETHUBIM- WRITINGS
TEHILLIM	(PSALMS)
MISHLE	(PROVERBS)
IYOB	(JOB)
SHIR HASHIRIM	(SONG OF SOLOMON)
RUTH	RUTH
EKAH	(LAMENTATIONS)
QOHELETH	(ECCLESIASTES, CONVENER)
ESTER	ESTER
EZRA	EXRA
NEHEMYAH	NEHEMYAH
I DIBRE HA YAMIM	I CHRONICLES, I ANNALS
2 DIBRE HA YAHIM	2 CHRONCICLES, 2 ANNALS
THE MESSIANIC SCRIPTURES
MATTITHYAHU	(MATTHEW)
MARK	MARK
LUKE	LUKE
YOHANAN	JOHN
ACTS	ACTS
ROMAS	ROMAS
I CORINTHIANS	I CORINTHIANS
2 CORINTHIANS	2 CORINTHIANS
GALATIANS	GALATIANS
EPHESIANS	EPHESIANS
PHILIPPIANS	PHILIPPIANS
COLOSSIANS	COLOSSIANS
I THESSALONIANS	I THESSALONIANS
2 THESSALONIANS	2 THESSALONIANS
I TIMOTHY	I TIMOTHY
2 TIMOTHY	2 TIMOTHY
TITUS	TITUS
PHILEMON	PHILEMON
IBRIM	HEBREWS
YA’AQOB	JAMES
1 KEPHA	1 PETER
2 KEPHA	2 PETER
1 YOHANAN	1 JOHN
2 YOHANAN	2 JOHN
3 YOHANAN	3 JOHN
YEHUDAH	JUDE
REVELATIONS	REVELATIONS

Bereshith (Genesis) 10: 6-20
6 ¶ And the sons of Ham; Cush, and Mizraim, and Phut, and Canaan.
7 And the sons of Cush; Seba, and Havilah, and Sabtah, and Raamah, and Sabtecha: and the sons of Raamah; Sheba, and Dedan.
8 And Cush begat Nimrod: he began to be a mighty one in the earth.
9 He was a mighty hunter before YAHUAH: wherefore it is said, Even as Nimrod the mighty hunter before YAHUAH.
10 And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.
11 Out of that land went forth Asshur, and builded Nineveh, and the city Rehoboth, and Calah,
12 And Resen between Nineveh and Calah: the same [is] a great city.
13 And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim,
14 And Pathrusim, and Casluhim, (out of whom came Philistim,) and Caphtorim.
15 ¶ And Canaan begat Sidon his firstborn, and Heth,
16 And the Jebusite, and the Amorite, and the Girgasite,
17 And the Hivite, and the Arkite, and the Sinite,
18 And the Arvadite, and the Zemarite, and the Hamathite: and afterward were the families of the Canaanites spread abroad.
19 And the border of the Canaanites was from Sidon, as thou comest to Gerar, unto Gaza; as thou goest, unto Sodom, and Gomorrah, and Admah, and Zeboim, even unto Lasha.
20 These [are] the sons of Ham, after their families, after their tongues, in their countries, [and] in their nations.

BERESHITH (Genesis) 11: 1-4
And the whole earth was of one language, and of one speech.
And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there.
And they said one to another, Go to, let us make brick, and burn them throughly. And they had brick for stone, and slime had they for morter.
And they said, Go to, let us build us a city and a tower, whose top [may reach] unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.

BERESHITH (Genesis) 11:5-9
And YAHUAH came down to see the city and the tower, which the children of men builded.
And YAHUAH said, Behold, the people [is] one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.
Go to, let us go down, and there confound their language, that they may not understand one another's speech.
So YAHUAH scattered them abroad from thence upon the face of all the earth: and they left off to build the city.
Therefore is the name of it called Babel; because YAHUAH did there confound the language of all the earth: and from thence did YAHUAH scatter them abroad upon the face of all the earth.

BERESHITH (Genesis)11:28 And Haran died before his father Terah in the land of his nativity, in Ur of the Chaldees.

BERESHITH (Genesis)11:31 And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there.

Bereshith (Genesis) 12:12,14
12 Therefore it shall come to pass, when the Egyptians shall see thee, that they shall say, This [is] his wife: and they will kill me, but they will save thee alive.
14 ¶ And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she [was] very fair.

Bereshith (Genesis) 14:13 And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these [were] confederate with Abram.

BERESHITH (Genesis)15:7 ¶ And he said unto him, I [am] YAHUAH that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.

BERESHITH (Genesis) 32:28 And he said, Thy name shall be called no more Yacob, but Yisrael: for as a prince hast thou power with YAHUAH and with men, and hast prevailed.

BERESHITH (Genesis) 37:5-28
¶ And Joseph dreamed a dream, and he told [it] his brethren: and they hated him yet the more.
6 And he said unto them, Hear, I pray you, this dream which I have dreamed:
7 For, behold, we [were] binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves stood round about, and made obeisance to my sheaf.
8 And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.
9 And he dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me.
10 And he told [it] to his father, and to his brethren: and his father rebuked him, and said unto him, What [is] this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?
11 And his brethren envied him; but his father observed the saying.
12 ¶ And his brethren went to feed their father's flock in Shechem.
13 And Yisrael said unto Joseph, Do not thy brethren feed [the flock] in Shechem? come, and I will send thee unto them. And he said to him, Here [am I].
14 And he said to him, Go, I pray thee, see whether it be well with thy brethren, and well with the flocks; and bring me word again. So he sent him out of the vale of Hebron, and he came to Shechem.
15 And a certain man found him, and, behold, [he was] wandering in the field: and the man asked him, saying, What seekest thou?
16 And he said, I seek my brethren: tell me, I pray thee, where they feed [their flocks].
17 And the man said, They are departed hence; for I heard them say, Let us go to Dothan. And Joseph went after his brethren, and found them in Dothan.
18 And when they saw him afar off, even before he came near unto them, they conspired against him to slay him.
19 And they said one to another, Behold, this dreamer cometh.
20 Come now therefore, and let us slay him, and cast him into some pit, and we will say, Some evil beast hath devoured him: and we shall see what will become of his dreams.
21 And Reuben heard [it], and he delivered him out of their hands; and said, Let us not kill him.
22 And Reuben said unto them, Shed no blood, [but] cast him into this pit that [is] in the wilderness, and lay no hand upon him; that he might rid him out of their hands, to deliver him to his father again.
23 ¶ And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, [his] coat of [many] colours that [was] on him;
24 And they took him, and cast him into a pit: and the pit [was] empty, [there was] no water in it.
25 And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry [it] down to Egypt.
26 And Judah said unto his brethren, What profit [is it] if we slay our brother, and conceal his blood?
27 Come, and let us sell him to the Ishmeelites, and let not our hand be upon him; for he [is] our brother [and] our flesh. And his brethren were content.
28 Then there passed by Midianites merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty [pieces] of silver: and they brought Joseph into Egypt.

Bereshith (Genesis) 37:28, 36
28 Then there passed by Midianites merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty [pieces] of silver: and they brought Joseph into Egypt.
36 And the Midianites sold him into Egypt unto Potiphar, an officer of Pharaoh's, [and] captain of the guard.

Bereshith (Genesis) 39:1 And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him of the hands of the Ishmeelites, which had brought him down thither.

Bereshith (Genesis) 41:41
And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt

Bereshith (Genesis) 41: 46-57
And Joseph [was] thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt.
47 And in the seven plenteous years the earth brought forth by handfuls.
48 And he gathered up all the food of the seven years, which were in the land of Egypt, and laid up the food in the cities: the food of the field, which [was] round about every city, laid he up in the same.
49 And Joseph gathered corn as the sand of the sea, very much, until he left numbering; for [it was] without number.
50 And unto Joseph were born two sons before the years of famine came, which Asenath the daughter of Potipherah priest of On bare unto him.
51 And Joseph called the name of the firstborn Manasseh: For YAHUAH, [said he], hath made me forget all my toil, and all my father's house.
52 And the name of the second called he Ephraim: For YAHUAH hath caused me to be fruitful in the land of my affliction.
53 And the seven years of plenteousness, that was in the land of Egypt, were ended.
54 And the seven years of dearth began to come, according as Joseph had said: and the dearth was in all lands; but in all the land of Egypt there was bread.
55 And when all the land of Egypt was famished, the people cried to Pharaoh for bread: and Pharaoh said unto all the Egyptians, Go unto Joseph; what he saith to you, do.
56 And the famine was over all the face of the earth: And Joseph opened all the storehouses, and sold unto the Egyptians; and the famine waxed sore in the land of Egypt.
57 And all countries came into Egypt to Joseph for to buy [corn]; because that the famine was [so] sore in all lands.

Bereshith (Genesis) 42: 1-8
Now when Yacob saw that there was corn in Egypt, Yacob said unto his sons, Why do ye look one upon another?
2 And he said, Behold, I have heard that there is corn in Egypt: get you down thither, and buy for us from thence; that we may live, and not die.
3 And Joseph's ten brethren went down to buy corn in Egypt.
4 But Benjamin, Joseph's brother, Yacob sent not with his brethren; for he said, Lest peradventure mischief befall him.
5 And the sons of Yisrael came to buy [corn] among those that came: for the famine was in the land of Canaan.
And Joseph [was] the governor over the land, [and] he [it was] that sold to all the people of the land: and Joseph's brethren came, and bowed down themselves before him [with] their faces to the earth.
7 ¶ And Joseph saw his brethren, and he knew them, but made himself strange unto them, and spake roughly unto them; and he said unto them, Whence come ye? And they said, From the land of Canaan to buy food.
8 And Joseph knew his brethren, but they knew not him.

Bereshith (Genesis) 49:1-30
1 ¶ And Yacob called unto his sons, and said, Gather yourselves together, that I may tell you [that] which shall befall you in the last days.
2 Gather yourselves together, and hear, ye sons of Yacob; and hearken unto Yisrael your father.
3 Reuben, thou [art] my firstborn, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power:
4 Unstable as water, thou shalt not excel; because thou wentest up to thy father's bed; then defiledst thou [it]: he went up to my couch.
5 ¶ Simeon and Levi [are] brethren; instruments of cruelty [are in] their habitations.
6 O my soul, come not thou into their secret; unto their assembly, mine honour, be not thou united: for in their anger they slew a man, and in their selfwill they digged down a wall.
7 Cursed [be] their anger, for [it was] fierce; and their wrath, for it was cruel: I will divide them in Yacob, and scatter them in Yisrael.
8 ¶ Judah, thou [art he] whom thy brethren shall praise: thy hand [shall be] in the neck of thine enemies; thy father's children shall bow down before thee.
9 Judah [is] a lion's whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up?
10 The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him [shall] the gathering of the people [be].
11 Binding his foal unto the vine, and his ass's colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes:
12 His eyes [shall be] red with wine, and his teeth white with milk.
13 ¶ Zebulun shall dwell at the haven of the sea; and he [shall be] for an haven of ships; and his border [shall be] unto Zidon.
14 Issachar [is] a strong ass couching down between two burdens:
15 And he saw that rest [was] good, and the land that [it was] pleasant; and bowed his shoulder to bear, and became a servant unto tribute.
16 Dan shall judge his people, as one of the tribes of Yisrael.
17 Dan shall be a serpent by the way, an adder in the path, that biteth the horse heels, so that his rider shall fall backward.
18 I have waited for thy salvation, O YAHUAH.
19 Gad, a troop shall overcome him: but he shall overcome at the last.
20 Out of Asher his bread [shall be] fat, and he shall yield royal dainties.
21 Naphtali [is] a hind let loose: he giveth goodly words.
22 ¶ Joseph [is] a fruitful bough, [even] a fruitful bough by a well; [whose] branches run over the wall:
23 The archers have sorely grieved him, and shot [at him], and hated him:
24 But his bow abode in strength, and the arms of his hands were made strong by the hands of the Mighty One of Yacob; (from thence [is] the shepherd, the stone of Yisrael:)
25 [Even] by YAHUAH of thy father, who shall help thee; and by the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that lieth under, blessings of the breasts, and of the womb:
26 The blessings of thy father have prevailed above the blessings of my progenitors unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren.
27 Benjamin shall ravin [as] a wolf: in the morning he shall devour the prey, and at night he shall divide the spoil.
28 All these [are] the twelve tribes of Yisrael: and this [is it] that their father spake unto them, and blessed them; every one according to his blessing he blessed them.
29 And he charged them, and said unto them, I am to be gathered unto my people: bury me with my fathers in the cave that [is] in the field of Ephron the Hittite,
30 In the cave that [is] in the field of Machpelah, which [is] before Mamre, in the land of Canaan, which Abraham bought with the field of Ephron the Hittite for a possession of a buryingplace.

Bereshith (Genesis) 50: 7-11
And Joseph went up to bury his father: and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt,
8 And all the house of Joseph, and his brethren, and his father's house: only their little ones, and their flocks, and their herds, they left in the land of Goshen.
9 And there went up with him both chariots and horsemen: and it was a very great company.

10 And they came to the threshingfloor of Atad, which [is] beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days.
11 And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This [is] a grievous mourning to the Egyptians: wherefore the name of it was called Abelmizraim, which [is] beyond Jordan.

Shemoth (Exodus)1:13,19
13 And the Egyptians made the children of YisraYAH to serve with rigour:
19 And the midwives said unto Pharaoh, Because the Hebrew women [are] not as the Egyptian women; for they [are] lively, and are delivered ere the midwives come in unto them.

Shemoth (Exodus) 2: 16-22
16 Now the priest of Midian had seven daughters: and they came and drew [water], and filled the troughs to water their father's flock.
17 And the shepherds came and drove them away: but Mosheh stood up and helped them, and watered their flock.
18 And when they came to Reuel their father, he said, How [is it that] ye are come so soon to day?
19 And they said, An Egyptian delivered us out of the hand of the shepherds, and also drew [water] enough for us, and watered the flock.
20 And he said unto his daughters, And where [is] he? why [is] it [that] ye have left the man? call him, that he may eat bread.
21 And Mosheh was content to dwell with the man: and he gave Mosheh Zipporah his daughter.
22 And she bare [him] a son, and he called his name Gershom: for he said, I have been a stranger in a strange land.

Shemoth (Exodus) 4: 6,7
6 And YAHUAH said furthermore unto him, Put now thine hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand [was] leprous as snow.
7 And he said, Put thine hand into thy bosom again. And he put his hand into his bosom again; and plucked it out of his bosom, and, behold, it was turned again as his [other] flesh.

Shemoth (Exodus) 12:1-51

And YAHUAH spake unto Mosheh and Aaron in the land of Egypt, saying,
2 This month [shall be] unto you the beginning of months: it [shall be] the first month of the year to you.
3 Speak ye unto all the congregation of YisraYAH, saying, In the tenth [day] of this month they shall take to them every man a lamb, according to the house of [their] fathers, a lamb for an house:
4 And if the household be too little for the lamb, let him and his neighbour next unto his house take [it] according to the number of the souls; every man according to his eating shall make your count for the lamb.
5 Your lamb shall be without blemish, a male of the first year: ye shall take [it] out from the sheep, or from the goats:
6 And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of YisraYAH shall kill it in the evening.
7 And they shall take of the blood, and strike [it] on the two side posts and on the upper door post of the houses, wherein they shall eat it.
8 And they shall eat the flesh in that night, roast with fire, and unleavened bread; [and] with bitter [herbs] they shall eat it.
9 Eat not of it raw, nor sodden at all with water, but roast [with] fire; his head with his legs, and with the purtenance thereof.
10 And ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire.
11 And thus shall ye eat it; [with] your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it [is] YAHUAH'S passover.
12 For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I [am] YAHUAH.
13 And the blood shall be to you for a token upon the houses where ye [are]: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy [you], when I smite the land of Egypt.
14 And this day shall be unto you for a memorial; and ye shall keep it a feast to YAHUAH throughout your generations; ye shall keep it a feast by an ordinance for ever.
15 Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from YisraYAH.
16 And in the first day [there shall be] an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save [that] which every man must eat, that only may be done of you.
17 And ye shall observe [the feast of] unleavened bread; for in this selfsame day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever.
18 In the first [month], on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.
19 Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of YisraYAH, whether he be a stranger, or born in the land.
20 Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread.
21 ¶ Then Mosheh called for all the elders of YisraYAH, and said unto them, Draw out and take you a lamb according to your families, and kill the passover.
22 And ye shall take a bunch of hyssop, and dip [it] in the blood that [is] in the bason, and strike the lintel and the two side posts with the blood that [is] in the bason; and none of you shall go out at the door of his house until the morning.
23 For YAHUAH will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, YAHUAH will pass over the door, and will not suffer the destroyer to come in unto your houses to smite [you].
24 And ye shall observe this thing for an ordinance to thee and to thy sons for ever.
25 And it shall come to pass, when ye be come to the land which YAHUAH will give you, according as he hath promised, that ye shall keep this service.
26 And it shall come to pass, when your children shall say unto you, What mean ye by this service?
27 That ye shall say, It [is] the sacrifice of YAHUAH'S passover, who passed over the houses of the children of YisraYAH in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped.
28 And the children of YisraYAH went away, and did as YAHUAH had commanded Mosheh and Aaron, so did they.
29 ¶ And it came to pass, that at midnight YAHUAH smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that [was] in the dungeon; and all the firstborn of cattle.
30 And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for [there was] not a house where [there was] not one dead.
31 And he called for Mosheh and Aaron by night, and said, Rise up, [and] get you forth from among my people, both ye and the children of YisraYAH; and go, serve YAHUAH, as ye have said.
32 Also take your flocks and your herds, as ye have said, and be gone; and bless me also.
33 And the Egyptians were urgent upon the people, that they might send them out of the land in haste; for they said, We [be] all dead [men].
34 And the people took their dough before it was leavened, their kneadingtroughs being bound up in their clothes upon their shoulders.
35 And the children of YisraYAH did according to the word of Mosheh; and they borrowed of the Egyptians jewels of silver, and jewels of gold, and raiment:
36 And YAHUAH gave the people favour in the sight of the Egyptians, so that they lent unto them [such things as they required]. And they spoiled the Egyptians.
37 ¶ And the children of YisraYAH journeyed from Rameses to Succoth, about six hundred thousand on foot [that were] men, beside children.
38 And a mixed multitude went up also with them; and flocks, and herds, [even] very much cattle.
39 And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not leavened; because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any victual.
40 Now the sojourning of the children of YisraYAH, who dwelt in Egypt, [was] four hundred and thirty years.
41 And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of YAHUAH went out from the land of Egypt.
42 It [is] a night to be much observed unto YAHUAH for bringing them out from the land of Egypt: this [is] that night of YAHUAH to be observed of all the children of YisraYAHin their generations.
43 ¶ And YAHUAH said unto Mosheh and Aaron, This [is] the ordinance of the passover: There shall no stranger eat thereof:
44 But every man's servant that is bought for money, when thou hast circumcised him, then shall he eat thereof.
45 A foreigner and an hired servant shall not eat thereof.
46 In one house shall it be eaten; thou shalt not carry forth ought of the flesh abroad out of the house; neither shall ye break a bone thereof.
47 All the congregation of YisraYAH shall keep it.
48 And when a stranger shall sojourn with thee, and will keep the passover to YAHUAH, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat thereof.
49 One law shall be to him that is homeborn, and unto the stranger that sojourneth among you.
50 Thus did all the children of YisraYAH; as YAHUAH commanded Mosheh and Aaron, so did they.
51 And it came to pass the selfsame day, [that] YAHUAH did bring the children of YisraYAH out of the land of Egypt by their armies.

Shemoth (Exodus) 13:7 Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters.

Shemoth (Exodus) 34:22 And thou shalt observe the feast of weeks, of the firstfruits of wheat harvest, and the feast of ingathering at the year's end.

WAYYIQRA (Leviticus) 23:10 Speak unto the children of YisraYAH, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest:

Wayyiqra (Leviticus) 23:17 Ye shall bring out of your habitations two wave loaves of two tenth deals: they shall be of fine flour; they shall be baken with leaven; [they are] the firstfruits unto the YAHUAH.

Wayyiqra (Leviticus) 16:8 And 'Aharown (Aaron) shall cast lots upon the two goats; one lot for YAHUAH, and the other lot for the scapegoat.

Wayyiqra (Leviticus) 16:9 And 'Aharown (Aaron) shall bring the goat upon which YAHUAH'S lot fell, and offer him [for] a sin offering.

Wayyiqra (Leviticus) 16:10 But the goat, on which the lot fell to be the scapegoat, shall be presented alive before YAHUAH, to make an atonement with him, [and] to let him go for a scapegoat into the wilderness.

Wayyira (Leviticus) 16: 23-26
23 And 'Aharown (Aaron) shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy [place], and shall leave them there:
24 And he shall wash his flesh with water in the qadash (holy) place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.
25 And the fat of the sin offering shall he burn upon the altar.
26 And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.

Wayyiqra (Leviticus) 23:5 In the fourteenth [day] of the first month at even [is] YAHUAH'S passover.

Wayyiqra (Leviticus) 23: 27 Also on the tenth [day] of this seventh month [there shall be] a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto YAHUAH.

Wayyiqra (Leviticus) 24:10 ¶ And the son of an YisraYAHitish woman, whose father [was] an Egyptian, went out among the children of YisraYAH: and this son of the YisraYAHitish [woman] and a man of YisraYAH strove together in the camp;

Bemidbar (Numbers) 9: 1:14
1 ¶ And YAHUAH spake unto Mosheh in the wilderness of Sinai, in the first month of the second year after they were come out of the land of Egypt, saying,
2 Let the children of YisraYAH also keep the passover at his appointed season.
3 In the fourteenth day of this month, at even, ye shall keep it in his appointed season: according to all the rites of it, and according to all the ceremonies thereof, shall ye keep it.
4 And Mosheh spake unto the children of YisraYAH, that they should keep the passover.
5 And they kept the passover on the fourteenth day of the first month at even in the wilderness of Sinai: according to all that YAHUAH commanded Mosheh, so did the children of YisraYAH.
6 And there were certain men, who were defiled by the dead body of a man, that they could not keep the passover on that day: and they came before Mosheh and before Aaron on that day:
7 And those men said unto him, We [are] defiled by the dead body of a man: wherefore are we kept back, that we may not offer an offering of YAHUAH in his appointed season among the children of YisraYAH?
8 And Mosheh said unto them, Stand still, and I will hear what YAHUAH will command concerning you.
9 And YAHUAH spake unto Mosheh, saying,
10 Speak unto the children of YisraYAH, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or [be] in a journey afar off, yet he shall keep the passover unto YAHUAH.
11 The fourteenth day of the second month at even they shall keep it, [and] eat it with unleavened bread and bitter [herbs].
12 They shall leave none of it unto the morning, nor break any bone of it: according to all the ordinances of the passover they shall keep it.
13 But the man that [is] clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of YAHUAH in his appointed season, that man shall bear his sin.
14 And if a stranger shall sojourn among you, and will keep the passover unto YAHUAH; according to the ordinance of the passover, and according to the manner thereof, so shall he do: ye shall have one ordinance, both for the stranger, and for him that was born in the land.

Bemidbar (Numbers) 10:29 ¶ And Mosheh said unto Hobab, the son of Raguel the Midianite, Mosheh' father in law, We are journeying unto the place of which YAHUAH said, I will give it you: come thou with us, and we will do thee good: for YAHUAH hath spoken good concerning YisraYAH.

Bemidbar (Numbers) 12:1¶ And Miriam and Aaron spake against Mosheh because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman.
Bemidbar (Numbers) 12:2-8 And they said, Hath the YAHUAH indeed spoken only by Mosheh? hath he not spoken also by us? And the YAHUAH heard [it].NUMBERS 12:3
3 (Now the man Mosheh [was] very meek, above all the men which [were] upon the face of the earth.)
4 ¶ And the YAHUAH spake suddenly unto Mosheh, and unto Aaron, and unto Miriam, Come out ye three unto the tabernacle of the congregation. And they three came out.
5 And the YAHUAH came down in the pillar of the cloud, and stood [in] the door of the tabernacle, and called Aaron and Miriam: and they both came forth.
6 And he said, Hear now my words: If there be a prophet among you, [I] the YAHUAH will make myself known unto him in a vision, [and] will speak unto him in a dream.
7 My servant Mosheh [is] not so, who [is] faithful in all mine house.
8 With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the YAHUAH shall he behold: wherefore then were ye not afraid to speak against my servant Mosheh?

Bemidbar 12: 9-10
9 And the anger of YAHUAH was kindled against them; and he departed.
10 ¶ And the cloud departed from off the tabernacle; and, behold, Miriam [became] leprous, [white] as snow: and Aaron looked upon Miriam, and, behold, [she was] leprous.

Bemidbar 28: 16 And in the fourteenth day of the first month [is] the passover of YAHUAH.

DEBARIM (Deuteronomy) 1:28 Whither shall we go up? our brethren have discouraged our heart, saying, The people [is] greater and taller than we; the cities [are] great and walled up to heaven; and moreover we have seen the sons of the Anakims there.

DEBARIM (Deuteronomy) 16: 1-17
1 ¶ Observe the month of Abib, and keep the passover unto YAHUAH thy YAHUAH: for in the month of Abib YAHUAH thy Elohim brought thee forth out of Egypt by night.
2 Thou shalt therefore sacrifice the passover unto YAHUAH thy YAHUAH, of the flock and the herd, in the place which YAHUAH shall choose to place his name there.
3 Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, [even] the bread of affliction; for thou camest forth out of the land of Egypt in haste: that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life.
4 And there shall be no leavened bread seen with thee in all thy coast seven days; neither shall there [anything] of the flesh, which thou sacrificedst the first day at even, remain all night until the morning.
5 Thou mayest not sacrifice the passover within any of thy gates, which YAHUAH thy YAHUAH giveth thee:
6 But at the place which YAHUAH thy YAHUAH shall choose to place his name in, there thou shalt sacrifice the passover at even, at the going down of the sun, at the season that thou camest forth out of Egypt.
7 And thou shalt roast and eat [it] in the place which YAHUAH thy YAHUAH shall choose: and thou shalt turn in the morning, and go unto thy tents.
8 Six days thou shalt eat unleavened bread: and on the seventh day [shall be] a solemn assembly to YAHUAH thy YAHUAH: thou shalt do no work [therein].
9 Seven weeks shalt thou number unto thee: begin to number the seven weeks from [such time as] thou beginnest [to put] the sickle to the corn.
10 And thou shalt keep the feast of weeks unto YAHUAH thy YAHUAH with a tribute of a freewill offering of thine hand, which thou shalt give [unto YAHUAH thy YAHUAH], according as YAHUAH thy Elohim hath blessed thee:
11 And thou shalt rejoice before YAHUAH thy YAHUAH, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that [is] within thy gates, and the stranger, and the fatherless, and the widow, that [are] among you, in the place which YAHUAH thy YAHUAH hath chosen to place his name there.
12 And thou shalt remember that thou wast a bondman in Egypt: and thou shalt observe and do these statutes.
13 Thou shalt observe the feast of tabernacles seven days, after that thou hast gathered in thy corn and thy wine:
14 And thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite, the stranger, and the fatherless, and the widow, that [are] within thy gates.
15 Seven days shalt thou keep a solemn feast unto YAHUAH thy YAHUAH in the place which YAHUAH shall choose: because YAHUAH thy YAHUAH shall bless thee in all thine increase, and in all the works of thine hands, therefore thou shalt surely rejoice.
16 Three times in a year shall all thy males appear before YAHUAH thyYAHUAH in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear beforeYAHUAH empty:
17 Every man [shall give] as he is able, according to the blessing of YAHUAH thy YAHUAH which he hath given thee.

DEBARIM (Deuteronomy) 30: 1-20
And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call [them] to mind among all the nations, whither YAHUAH thy YAHUAH hath driven thee,
2 And shalt return unto YAHUAH thy YAHUAH, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thine heart, and with all thy soul;
3 That then YAHUAH thy YAHUAH will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither YAHUAH thy YAHUAH hath scattered thee.
4 If [any] of thine be driven out unto the outmost [parts] of heaven, from thence will YAHUAH thy YAHUAH gather thee, and from thence will he fetch thee:
5 And YAHUAH thy YAHUAH will bring thee into the land which thy fathers possessed, and thou shalt possess it; and he will do thee good, and multiply thee above thy fathers.
6 And YAHUAH thy YAHUAH will circumcise thine heart, and the heart of thy seed, to love YAHUAH thy YAHUAH with all thine heart, and with all thy soul, that thou mayest live.
7 And YAHUAH thy YAHUAH will put all these curses upon thine enemies, and on them that hate thee, which persecuted thee.
8 And thou shalt return and obey the voice of YAHUAH, and do all his commandments which I command thee this day.
9 And YAHUAH thy YAHUAH will make thee plenteous in every work of thine hand, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy land, for good: for YAHUAH will again rejoice over thee for good, as he rejoiced over thy fathers:
10 If thou shalt hearken unto the voice of YAHUAH thy YAHUAH, to keep his commandments and his statutes which are written in this book of the law, [and] if thou turn unto YAHUAH thy YAHUAH with all thine heart, and with all thy soul.
11 ¶ For this commandment which I command thee this day, it [is] not hidden from thee, neither [is] it far off.
12 It [is] not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it?
13 Neither [is] it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it?
14 But the word [is] very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.
15 ¶ See, I have set before thee this day life and good, and death and evil;
16 In that I command thee this day to love YAHUAH thy YAHUAH, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and YAHUAH thy YAHUAH shall bless thee in the land whither thou goest to possess it.
17 But if thine heart turn away, so that thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them;
18 I denounce unto you this day, that ye shall surely perish, [and that] ye shall not prolong [your] days upon the land, whither thou passest over Jordan to go to possess it.
19 I call heaven and earth to record this day against you, [that] I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:
20 That thou mayest love YAHUAH thy YAHUAH, [and] that thou mayest obey his voice, and that thou mayest cleave unto him: for he [is] thy life, and the length of thy days: that thou mayest dwell in the land which YAHUAH sware unto thy fathers, to Abraham, to Isaac, and to Yacob, to give them.

DEBARIM (Deuteronomy) 12: 5-6
5 But unto the place which YAHUAH your YAHUAH shall choose out of all your tribes to put his name there, [even] unto his habitation shall ye seek, and thither thou shalt come:
6 And thither ye shall bring your burnt offerings, and your sacrifices, and your tithes, and heave offerings of your hand, and your vows, and your freewill offerings, and the firstlings of your herds and of your flocks:

DEBARIM (Deuteronomy) 12: 26-27
26 Only thy holy things which thou hast, and thy vows, thou shalt take, and go unto the place which YAHUAH shall choose:
27 And thou shalt offer thy burnt offerings, the flesh and the blood, upon the altar of YAHUAH thy YAHUAH: and the blood of thy sacrifices shall be poured out upon the altar of YAHUAH thy YAHUAH, and thou shalt eat the flesh.

JOSHUA 5: 10- 12
10 ¶ And the children of YisraYAH encamped in Gilgal, and kept the passover on the fourteenth day of the month at even in the plains of Yericho.
11 And they did eat of the old corn of the land on the morrow after the passover, unleavened cakes, and parched [corn] in the selfsame day.
12 And the manna ceased on the morrow after they had eaten of the old corn of the land; neither had the children of YisraYAH manna any more; but they did eat of the fruit of the land of Canaan that year.

I Melakim (I Kings) 10:1-13¶ And when the queen of Sheba heard of the fame of Solomon concerning the name of YAHUAH, she came to prove him with hard questions.
2 And she came to Yerusalem with a very great train, with camels that bare spices, and very much gold, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart.
3 Solomon told her all her questions: there was not [any] thing hid from the king, which he told her not.
4 And when the queen of Sheba had seen all Solomon's wisdom, and the house that he had built,
5 And the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel, and his cupbearers, and his ascent by which he went up unto the house of YAHUAH; there was no more spirit in her.
6 And she said to the king, It was a true report that I heard in mine own land of thy acts and of thy wisdom.
7 Howbeit I believed not the words, until I came, and mine eyes had seen [it]: and, behold, the half was not told me: thy wisdom and prosperity exceedeth the fame which I heard.
8 Happy [are] thy men, happy [are] these thy servants, which stand continually before thee, [and] that hear thy wisdom.
9 Blessed be YAHUAH thy YAHUAH , which delighted in thee, to set thee on the throne of YisraYAH: because YAHUAH loved YisraYAH for ever, therefore made he thee king, to do judgment and justice.
10 And she gave the king an hundred and twenty talents of gold, and of spices very great store, and precious stones: there came no more such abundance of spices as these which the queen of Sheba gave to king Solomon.
11 And the navy also of Hiram, that brought gold from Ophir, brought in from Ophir great plenty of almug trees, and precious stones.
12 And the king made of the almug trees pillars for the house of YAHUAH , and for the king's house, harps also and psalteries for singers: there came no such almug trees, nor were seen unto this day.
13 And king Solomon gave unto the queen of Sheba all her desire, whatsoever she asked, beside [that] which Solomon gave her of his royal bounty. So she turned and went to her own country, she and her servants.

II Dibre ha Yamin (II Chronicles) 12:3 With twelve hundred chariots, and threescore thousand horsemen: and the people [were] without number that came with him out of Egypt; the Lubims, the Sukkiims, and the Ethiopians.

Ezra 6:1-20 Then Darius the king made a decree, and search was made in the house of the rolls, where the treasures were laid up in Babylon.
2 And there was found at Achmetha, in the palace that [is] in the province of the Medes, a roll, and
3 In the first year of Cyrus the king [the same] Cyrus the king made a decree [concerning] the house of YAH at Yerusalem, Let the house be builded, the place where they offered sacrifices, and let the foundations thereof be strongly laid; the height thereof threescore cubits, [and] the breadth thereof threescore cubits;
4 [With] three rows of great stones, and a row of new timber: and let the expenses be given out of the king's house:
5 And also let the golden and silver vessels of the house of YAH, which Nebuchadnezzar took forth out of the temple which [is] at Yerusalem, and brought unto Babylon, be restored, and brought again unto the temple which [is] at Yerusalem, [every one] to his place, and place [them] in the house of YAH.
6 Now [therefore], Tatnai, governor beyond the river, Shetharboznai, and your companions the Apharsachites, which [are] beyond the river, be ye far from thence:
7 Let the work of this house of YAH alone; let the governor of the Jews and the elders of the Jews build this house of YAH in his place.
8 Moreover I make a decree what ye shall do to the elders of these Jews for the building of this house of YAH: that of the king's goods, [even] of the tribute beyond the river, forthwith expenses be given unto these men, that they be not hindered.
9 And that which they have need of, both young bullocks, and rams, and lambs, for the burnt offerings of the YAH of heaven, wheat, salt, wine, and oil, according to the appointment of the priests which [are] at Yerusalem, let it be given them day by day without fail:
10 That they may offer sacrifices of sweet savours unto the YAH of heaven, and pray for the life of the king, and of his sons.
11 Also I have made a decree, that whosoever shall alter this word, let timber be pulled down from his house, and being set up, let him be hanged thereon; and let his house be made a dunghill for this.
12 And the YAH that hath caused his name to dwell there destroy all kings and people, that shall put to their hand to alter [and] to destroy this house of YAH which [is] at Yerusalem. I Darius have made a decree; let it be done with speed.
13 ¶ Then Tatnai, governor on this side the river, Shetharboznai, and their companions, according to that which Darius the king had sent, so they did speedily.
14 And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they builded, and finished [it], according to the commandment of the YAH of Yisrael, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia.
15 And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king.
16 And the children of Yisrael, the priests, and the Levites, and the rest of the children of the captivity, kept the dedication of this house of YAH with joy,
17 And offered at the dedication of this house of YAH an hundred bullocks, two hundred rams, four hundred lambs; and for a sin offering for all Yisrael, twelve he goats, according to the number of the tribes of Yisrael.
18 And they set the priests in their divisions, and the Levites in their courses, for the service of YAH, which [is] at Yerusalem; as it is written in the book of Mosheh.
19 And the children of the captivity kept the passover upon the fourteenth [day] of the first month.
20 For the priests and the Levites were purified together, all of them [were] pure, and killed the passover for all the children of the captivity, and for their brethren the priests, and for themselves.

NehemYAH (Nehemiah) 9:7 Thou [art] YAHUAH, who didst choose Abram, and broughtest him forth out of Ur of the Chaldees, and gavest him the name of Abraham;

IOYB (Job) 30:30 My skin is black upon me, and my bones are burned with heat.

Tehillim (Psalms) 105: 23, 27
23 YisraYAH also came into Egypt; and Yacob sojourned in the land of Ham.
27They shewed his signs among them, and wonders in the land of Ham.

Tehillim (Psalms) 106:22
Wondrous works in the land of Ham, [and] terrible things by the Red sea.

SONG OF SOLOMON 1:5 I [am] black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.
6 Look not upon me, because I [am] black, because the sun hath looked upon me: my mother's children were angry with me; they made me the keeper of the vineyards; [but] mine own vineyard have I not kept.

Lamentations 4:8 Their visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick.

Lamentations 5:10 Our skin was black like an oven because of the terrible famine.

Yirmeyahu (Jeremiah) 46:9 Come up, ye horses; and rage, ye chariots; and let the mighty men come forth; the Ethiopians and the Libyans, that handle the shield; and the Lydians, that handle [and] bend the bow.

YchezqYAHU (Ezekiel) 16
Again the word of YAHUAH came unto me, saying,
2 Son of man, cause Yerusalem to know her abominations,
3 And say, Thus saith the Sovereign YAHUAH unto Yerusalem; Thy birth and thy nativity [is] of the land of Canaan; thy father [was] an Amorite, and thy mother an Hittite.

AMOS 9:7 [Are] ye not as children of the Ethiopians unto me, O children of YisraYAH? saith YAHUAH. Have not I brought up YisraYAH out of the land of Egypt? and the Philistines from Caphtor, and the Syrians from Kir?

Mattithyahu (Matthew) 24:13 But he that shall endure unto the end, the same shall be saved.

Mattithyahu (Matthew) 28:99 And as they went to tell his disciples, behold, YAHUSHA met them, saying, All hail. And they came and held him by the feet, and worshipped him.

MARK 1:15 And saying, The time is fulfilled, and the kingdom of YAHUAH is at hand: repent ye, and believe the gospel. 26 ¶ And the angel of YAHUAH spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Yerusalem unto Gaza, which is desert.

Mark 15:21 And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.

Luke 2: 39 And when they had performed all things according to the law of YAHUAH, they returned into Galilee, to their own city Nazareth.
JOHN 13:5-15 After that he poureth water into a bason, and began to wash the disciples' feet, and to wipe [them] with the towel wherewith he was girded.
6 Then cometh he to Simon Peter: and Peter saith unto him, YAHUSHA, dost thou wash my feet?
7 Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.
8 Peter saith unto him, Thou shalt never wash my feet. YAHUSHA answered him, If I wash thee not, thou hast no part with me.
9 Simon Peter saith unto him, YAHUSHA , not my feet only, but also [my] hands and [my] head.
10 YAHUSHA saith to him, He that is washed needeth not save to wash [his] feet, but is clean every whit: and ye are clean, but not all.
11 For he knew who should betray him; therefore said he, Ye are not all clean.
12 So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?
13 Ye call me Rabbi and YAHUSHA : and ye say well; for [so] I am.
14 If I then, [your] YAHUSHA and Rabbi, have washed your feet; ye also ought to wash one another's feet.
15 For I have given you an example, that ye should do as I have done to you.

JOHN 20:17 YAHUSHA saith unto her, Touch me not; for I am not yet ascended to my Abiy : but go to my brethren, and say unto them, I ascend unto my Abiy , and your Abiy ; and [to] my YAHUAH, and your YAHUAH.

Acts 2: 1:21
1¶ And when the day of Pentecost was fully come, they were all with one accord in one place.
2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
3 And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.
4 And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance.
5 ¶ And there were dwelling at Yerusalem Yahudah, devout men, out of every nation under heaven.
6 Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.
7 And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?
8 And how hear we every man in our own tongue, wherein we were born?
9 Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia,
10 Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Yahudah and proselytes,
11 Cretes and Arabians, we do hear them speak in our tongues the wonderful works of YAHUAH.
12 And they were all amazed, and were in doubt, saying one to another, What meaneth this?
13 Others mocking said, These men are full of new wine.
14 ¶ But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Yahudah, and all [ye] that dwell at Yerusalem, be this known unto you, and hearken to my words:
15 For these are not drunken, as ye suppose, seeing it is [but] the third hour of the day.
16 But this is that which was spoken by the prophet Joel;
17 And it shall come to pass in the last days, saith YAHUAH, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:
18 And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:
19 And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:
20 The sun shall be turned into darkness, and the moon into blood, before that great and notable day of YAHUAH come:
21 And it shall come to pass, [that] whosoever shall call on the name of YAHUAH shall be saved.
22 Ye men of YisraYAH, hear these words; YAHUSHA of Nazareth, a man approved of YAHUAH among you by miracles and wonders and signs, which YAHUAH did by him in the midst of you, as ye yourselves also know:
23 Him, being delivered by the determinate counsel and foreknowledge of YAHUAH ye have taken, and by wicked hands have crucified and slain:

Acts 8:26-40
26 ¶ And the angel of YAHUAH spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Yerusalem unto Gaza, which is desert.
27 And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Yerusalem for to worship,
28 Was returning, and sitting in his chariot read Esaias the prophet.
29 Then the Spirit said unto Philip, Go near, and join thyself to this chariot.
30 And Philip ran thither to [him], and heard him read the prophet Esaias, and said, Understandest thou what thou readest?
31 And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.
32 The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:
33 In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.
34 And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?
35 Then Philip opened his mouth, and began at the same scripture, and preached unto him YAHUSHA.
36 And as they went on [their] way, they came unto a certain water: and the eunuch said, See, [here is] water; what doth hinder me to be baptized?
37 And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that YAHUSHA the MessiYAH is the Son of YAHUAH .
38 And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.
39 And when they were come up out of the water, the Spirit of YAHUAH caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.
40 But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Caesarea.

ACTS 10:28
28 And he said unto them, Ye know how that it is an unlawful thing for a man that is a Yhuwdah to keep company, or come unto one of another nation; but YAHUAH hath shewed me that I should not call any man common or unclean.

ACTS 21: 37-39
And as Sha'ul (Paul) was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek?
38 Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?
39 But Sha'ul (Paul) said, I am a man [which am] a Yhuwdah of Tarsus, [a city] in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.

ACTS 27:9
9 Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Sha'ul (Paul) admonished [them],

ROMANS 3:24-25
24 Being justified freely by his grace through the redemption that is in YAHUSHA MashaYAH:
25 Whom YAHUAH hath set forth [to be] a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of YAHUAH;

ROMANS 7:18 For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but [how] to perform that which is good I find not.
ROMANS 7:24 O wretched man that I am! who shall deliver me from the body of this death?

Yohanan (John) 6:44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.

Romans 8:29 ¶ For whom he did foreknow, he also did predestinate [to be] conformed to the image of his Son, that he might be the firstborn among many brethren.

I CORINTHIANS 1:18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of YAHUAH.

I CORINTHIANS 5:7 ¶ Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even YAHUSHA MashaYAH our passover is sacrificed for us:

I CORINTHIANS 9:24-27
24 ¶ Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.
25 And every man that striveth for the mastery is temperate in all things. Now they [do it] to obtain a corruptible crown; but we an incorruptible.
26 I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:
I CORINTHIANS 9:27 But I keep under my body, and bring [it] into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

I CORINTHIANS 11:24 And when he had given thanks, he brake [it], and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.

I CORINTHIANS 15:20 ¶ But now is MashaYAH risen from the dead, [and] become the firstfruits of them that slept.

I CORINTHIANS 15:23 But every man in his own order: MashaYAH the firstfruits; afterward they that are MashaYAH 's at his coming.

II CORINTHIANS 4:4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of MashaYAH, who is the image of YAHUAH, should shine unto them.

GALATIANS 1:4 Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of YAHUAH and our Abiy:

GALATIANS 2:20 I am crucified with YAHUSHA MashaYAH: nevertheless I live; yet not I, but YAHUSHA MashaYAH liveth in me: and the life which I now live in the flesh I live by the faith of the Son of YAHUAH, who loved me, and gave himself for me.

EPHESIANS 4:13 Till we all come in the unity of the faith, and of the knowledge of the Son of YAHUAH, unto a perfect man, unto the measure of the stature of the fulness of YAHUSHA MashaYAH:

COLOSSIANS 1:15 Who is the image of the invisible YAHUAH, the firstborn of every creature:

COLOSSIANS 1:18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all [things] he might have the preeminence.

IBRIM (HEBREWS) 6:4-8
4 For [it is] impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Qadash Ruach,
5 And have tasted the good word of YAHUAH, and the powers of the world to come,
6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of YAHUAH afresh, and put [him] to an open shame.
7 For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from YAHUAH:
But that which beareth thorns and briers [is] rejected, and [is] nigh unto cursing; whose end [is] to be burned.

IBRIM (HEBREWS) 10: 5-7
5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
6 In burnt offerings and [sacrifices] for sin thou hast had no pleasure.
7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O YAHUAH.

IBRIM (HEBREWS) 10:26-31
26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
28 He that despised Mosheh' law died without mercy under two or three witnesses:
29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of YAHUAH, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
30 For we know him that hath said, Vengeance [belongeth] unto me, I will recompense, saith the YAHUAH. And again, YAUAH shall judge his people.
31 [It is] a fearful thing to fall into the hands of the living YAHUAH.

Ibrim (Hebrews) 11:24 By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter;
Ibrim (Hebrews) 11:25 Choosing rather to suffer affliction with the people of YAHUAH, than to enjoy the pleasures of sin for a season;

I Kepha (Peter) 1:10-11
10 ¶ Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace [that should come] unto you:
11 Searching what, or what manner of time the Spirit of MashaYAH which was in them did signify, when it testified beforehand the sufferings of MashaYAH, and the glory that should follow.

II PETER 1:10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:

II Kepha (Peter) 3:18 But grow in grace, and [in] the knowledge of our Master and Saviour YAHUSHA Ha MashaYAH. To him [be] glory both now and for ever. Amen.

I YAHANAN 5:3 For this is the love of YAHUAH, that we keep his commandments: and his commandments are not grievous.

REVELATION 2:11 He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.

REVELATION 3:21 To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.

REVELATION 12:9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

REVELATION 20:1-3
1 And I saw an angel come down from shamayim (heaven), having the key of the bottomless pit and a great chain in his hand.
2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,
3 And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.

REVELATION 21:7 He that overcometh shall inherit all things; and I will be his YAHUAH, and he shall be my son.

Tanakh

From Wikipedia, the free encyclopedia

Tanakh (Hebrew: תנ״ך‎) (also Tanach, IPA: [taˈnax] or [təˈnax], or Tenak, is an acronym that identifies the Hebrew Bible. The acronym is based on the initial Hebrew letters of each of the text's three parts:

Torah תורה‎ meaning "Instruction". Also called the Humash חומש‎ meaning: "The five"; "The five books of Moses". Also called the "Pentateuch". The Torah is often referred to as the law of the Jewish people.
Nevi'im נביאים‎ meaning "Prophets". This term is associated with anything to do with the prophets.
Ketuvim כתובים‎ meaning "Writings" or "Hagiographa".

The writings are then separated into sections, for example; there are a group of history books namely, Ezra, Chronicles and Nehemiah. Others include the wisdom books these are: Job, Ecclesiastes and Proverbs. Poetry books; Psalms, Lamentation and Song of Solomon. Lastly there are other books, Ruth, Esther and the book of Daniel. The Tanakh is also called מקרא‎, Mikra or Miqra, meaning "that which is read".

GLOSSARY